Category Archives: A Simple Murder

Partners in Crime Podcast

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I had a wonderful time talking to Gina Hott about both my Bronze Age Crete series and the Will Rees/Shaker series. We discussed, not only the stories, but also my research and some of what I discovered.

One example of a funny story: during President Washington’s first term, John Jay was dispatched to Great Britain to work out a treaty. (Great Britain still did not recognize the new United States as its own country and continued to lay claim to forts and to impress American sailors.) The Jay Treaty was very unpopular. The newspapers of the time pilloried Jay (God damn John Jay and God damn all the people who won’t damn John Jay.) Jay was burned in effigy all through New York and Pennsylvania.

Here is the link if you missed it.  https://youtube.com/live/BAlVQsAe3FM 

Also, keep an eye out for a new Fresh Fiction giveaway. In August I am giving away the first novels in each of my series plus an Amazon gift card.

Albany Book Festival and More

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Last Saturday I attended the Albany Book Festival at the Albany University Upper Campus. This is always one of my favorite events as it gives me a chance to talk to both other writers and of course many readers.

Jacqueline Boulden, Carol Pouliot, Chris Keefer, Amy Patricia Meade, Syr Lazlo, Catherine Bruns, Eleanor Kuhns – some of the Mavens of Mayhem.

My contest on Fresh Fiction has been extended through October. Follow this link: https://gleam.io/Jghrh/eleanor-kuhns-september to join and possibly win a copy of my new book, In the Shadow of the Bull, as well as A Simple Murder and a $10.00 Amazon gift card.

Very excited to announce I will be speaking at Newburgh Free Library next Wednesday, October 4 at 6:30. The event is free.

Communes – and Shakers

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The communal style of living which is now so much a part of our picture of the Shakers was actually not a part of their beliefs. When they moved to the Colonies, however, relocating around Albany, financial stresses compelled them to live in a communal setting

If you have begun thinking of tie-dye, put it out of your mind.

The equality between the sexes was a direct outgrowth of the Shakers’ belief in the dual nature of God; a masculine half and a feminine half. It did not hurt that the spiritual leader of the order was a woman, Mother Ann Lee. Her experiences during childbirth, and the death of her young children, persuaded her that all sin came from sex and that only by overcoming fleshly desires could true salvation be attained. Unlike many of the new faiths that sprang up at that time, the Shakers were celibate.

The sexes lived together in the Dwelling Houses, but were separated and lived on separate sides of the Dwelling House. Personal property was abolished as well, all the property being held communally. New converts brought with them and gave to the order all of their worldly possessions, including land. Even though the order accepted anybody, including those who were penniless, the order became quite wealthy from the property deeded to them.

By living communally, the Shakers also had a work force, necessary on the large farms they owned.

Their agrarian methods ceased to be competitive with the United States economy when it shifted from farming and handcrafts to factories. The Shakers couldn’t compete and their numbers began to dwindle. Celibacy was part of the problem. Since they had no children of their own, they relied on converts, both adults and children. Once there were governmental agencies that cared for the poor and for the abandoned children, formerly a conduit of people to ‘make’ a Shaker, and the number of converts declined, the number of Shakers diminished rapidly.,

Tthey remain once of the most successful ‘communes’ ever established. Currently, there are still two surviving members.

Families

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As I looked around the table at Christmas dinner, and saw people who had not spoken to one another for years, I thought of how complicated families could be.

In Murder, Sweet Murder, I set the mystery against Lydia’s family, but Will Rees’s is no less difficult.

Lydia, estranged from her father and step-mother, left her family years ago. Her father is a wealthy Boston merchant engaged in the Triangle Trade. He owns a distillery that distills molasses into rum as well a fleet of ships that run slaves from Africa.

Lydia cannot accept her father’s profession and after some problems in her personal live, runs away. She lands at Zion, a Shaker community in Maine. In Murder, Sweet Murder I bring her back to Boston, and her family. She is no more tolerant of her father’s profession now than she was then.

Rees’s father was an abusive alcoholic who died by falling off a wagon in a drunken stupor. Rees is not an alcoholic but he makes other mistakes with his children. Before the action begins in A Simple Murder, David, Rees’s oldest son runs away from home, and takes refuge in Zion with the Shakers. Rees had left David (he would say his father abandoned him) with Caroline and her husband. When Rees returns home and recovers the farm, sending Caroline’s family packing, she never forgives him.

In A Devil’s Cold Dish, Caroline does her very best to destroy her brother and his family.

As the stories go on, and Rees’s history unfolds, his family expands. But it also changes. By the time of Murder, Sweet Murder, Jerusha, Rees’s oldest daughter, wants to leave home for school. David and Simon have already left for a farm in a distant town.

Families are complicated, even in fiction.

Albany Book Fair

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I had a great experience on Saturday at the Albany Book Fair. This is one of my favorite venues. It is not far away from my home. And the Fair allows you a full day, not an hour or so. I always enjoy talking to the other authors as well as the people passing through.

Besides that, this was my very first in-person activity, which made it even more special. Usually I sell my books to the parents that are wandering through. This time, I sold several to the students wandering through. (Am I aging myself when I say some of them look like grade schoolers?)

This time, I sold two of my first book: A Simple Murder. That makes sense since a lot of us mystery readers want to read a series from the very beginning.

I also sold four of Death in the Great Dismal. Not too surprising since the swamp is such an amazing place. I took the opportunity to recommend the Great Dismal as a destination.

Goodreads Giveaway

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A Circle of Dead Girls was just formally released on March 3rd. (I say formally because Amazon had it in mid-February.)

Death in the Great Dismal will come out October 7.

These titles are eight and nine, respectively.

Since it has been many years since the publication of the first three in the Will Rees saga, (and also because with people kept at home because of the corona virus – COVID-19, they have more time to read) I am offering a Goodreads giveaway of A Simple Murder:

Yes, I will be giving away three books to three lucky winners. Go to Goodreads to sign on.

Dame Schools

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In several of my books, Rees’s children attend dame schools. I mention them almost without a description. (Of course I mention the schooling received at the hands of the Shakers. Boys and girls were segregated: boys were taught by the men during the winter and girls by the women during the summer.)

Well, what are dame schools?

The New England Puritans believed that Satan would try to keep people from understanding the scriptures so it was decided that all children be taught to read. In fact, the first American schools arose in New England. The Boston Latin School was founded in 1635 and the Mather School in 1639 in Dorchester.In 1642 the Massachusetts Bay Colony made town schools compulsory and other New England colonies soon followed. These were for white boys only. Common schools were established in the 1700s but a tuition was charged.

If parents could not homeschool their children they went to dame schools. Considering how busy most women were I wondered how that worked out. With that said, however, there were enough educated women in the North who could function as teachers. Usually they were widows who taught in their own home. They were paid in money but also in kind – baked goods, produce, alcohol and the like. (I imagine the abilities of these untrained teachers varied widely – from essentially a day care to a real school. But I digress.)

In the beginning education focused on reading and ‘rithmetic but soon it was the four R’s; ‘riting and religion as well. Some of the dame schools offered girls embroidery, sewing and other such graces. Dame schools went up to eight grade and most girls went no farther. Boys, however, might move to a grammar school where they were taught advanced arithmetic, Latin and Greek by a male teacher.

There was also a huge divergence between the North and the South. Planters educated their children with tutors and son were frequently sent to England or Scotland for schooling. During the early part of the 1800s, it was against the law to teach slaves but schools for white children were opened in Georgia and South Carolina (1811). Segregated schools for children of all races began opening during Reconstruction and continued until 1954 when the Supreme Court declared state laws establishing segregated schools unconstitutional.

A final note: These schools went only to the eighth grade just like the dame schools. For many rural areas of the country eighth grade school was the norm until 1945.

 

The Shakers and Herbs, Part One

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The Shakers arrived in the New World in 1774. Like most of the new colonists, they brought some herbal knowledge with them. Yarrow, boneset, dandelion (which is not native to North America) are some of the plants brought over from Britain. Although there were doctors, most of a family’s medical needs were served by a wife or mother, midwife – not the doctor. But I digress.

Again like many of the new colonists, the Shakers drew upon the knowledge of the local tribes to learn about the herbs in the woods. At first, the Shakers wanted the herbs to treat the illnesses in their own community. Later, they planted physic gardens to meet their needs. As farmers everywhere do, if they grew a surplus, they sold it. This was the beginning of a thriving  and very profitable business.

Although Watervliet was the first Shaker community, (just outside of Albany several of the old fields now lie under the Albany airport), the Central Ministry was located at New Lebanon in New York (west of Albany.) The herbal trade began here and soon spread to several other communities, Canterbury, NH and Union Village near Lebanon, Ohio among them. AS we all know, the health business is rife with quackery, The snake oil salesman is a caricature of reality for our early history. The Shakers, despite the fact they were considered religious oddities (almost cultists) brought herbal medicines to respectability.

It was also incredibly lucrative. At its height, the business grossed $150,000 annually. This in a time when an experienced carpenter might make four shillings a week. In today’s money, that $150,000 a year would be worth upwards of 2 million.

The Shakers, by the way, kept meticulous records. Besides commercial transactions , they carefully documented what herb was shipped where and what it cost, they kept records of every aspect of Shaker life. The health of every individual was of prime importance. In fact, the Millennial Laws decreed that “As the natural body is prone to sickness and disease, it is proper that there should be suitable persons appointed to attend to necessary duties in administering aid to those in need.” In health care, as in so many other practices, the Shakers were well in advance of the society that surrounded them.

A quick review of the records pertaining to the deaths of these community members and in an age when the life span was between 40 and fifty, it is not surprising to find Shakers passing away at 87, 88 and even 101.

I based my primary Shaker community Zion on Sabbathday Lake which is located in Alfred, Maine. It is still home to the last remaining Shakers. (Three at last count. When I first began my research several years ago there were ten.) A visit to any of the gift shops in what were once thriving Shaker communities reveals packets of herbs for purchase, all packed at Sabbathday Lake. The remaining Shakers continue to labor exactly as they always have done.

Next: a review of some of the less common herbs used and sold by the Shakers.

Dental care in the late 18th century

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First of all, there were no dentists perse. There were surgeon dentists since the people who practiced did both. (Most were men but in 1797 the Columbian Centinel lists an ad from Mrs. Dodge, newly arrived in Boston from New York and claiming expertise in “Art Dental”.) Most of these so-called dentists were itinerants (like my traveling weaver Will Rees.) Not only service people like Rees and the dentists traveled but also ministers, magistrates and other professions. The routes began to settle into regular circuits by about 1800.

But I digress.

Many of these surgeon-dentists were quacks, promising all manner of cures. Some were reputable, however, promoting dentrifice (that’s toothpaste to us) and genuinely possessing some kind of medical training.

So what did these early dentists do?

Well, without novacaine and the drills we take for granted, dentistry was a painful affair. Some reputable surgeon dentists ‘plumbed’ the teeth, scraping out the decay and filling the tooth with gold or lead. (I can only imagine how awful this must have been.) Most decayed teeth were simply extracted with a tool that resembles a corkscrew with a hook on one end. Teeth, by the way, were not pulled but drawn. Interestingly, in light of current knowledge on how dental health affects the entire body, doctors of that time already predicted one’s health would improve with good teeth. No less a personage than Dr. Rush, a Philadelphia doctor who gained fame during the Yellow Fever epidemic in 1793, predicted cures for several diseases once a rotten tooth was pulled. It was a case of overreach, however, since not only rheumatism would be relieved but also such ailments as epilepsy.

What about George Washington’s wooden teeth? First of all they weren’t wooden. They were ivory (carved at various times from elephant and hippo teeth,) Washington’s first set were carved of ivory with human teeth inserted and with a hole for his one remaining molar. Sounds awkward and painful both.

And while we are on teeth, Napoleon’s Josephine learned to smile with one hand shielding her mouth since several of her front teeth were decayed. As a child she had a great fondness for sugar cane.

Better lives for women

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I tend to think of the 1700s as static in terms of women’s lives but of course it wasn’t. Although Colonial women spent significant time spinning, weaving (if they had a loom) and making candles, as the century wore on households transitioned from frontier living where everything had to be made in-house to a time where necessities could be purchased. Of course the coastal cities like New York, Philadelphia and Boston enjoyed a higher standard of living even before the Revolution. Clothing or fabric, furniture and other luxuries were imported from England and the daughters of affluent households, well staffed with servants and/or slaves, had no need to use the wheel. They did ‘fancy’ work: embroidery of other decorative needlework.

But I digress.

By the late 1700s even rural communities, even in Maine, had access to items which could be purchased – such as dress goods – that would make a woman’s life easier. (Salem with its fast merchant ships and ties to the Orient, imported cloth of all kinds from cotton muslin to silk, cashmere shawls from India and more. Some of these goods made it away from the coasts. It is no surprise to learn that Salem at this time was the wealthiest city in the United States.) Labor could be hired to help in the fields and in the house. Will Rees, traveling weaver, was not the only (male) weaver who went from house to house plying his trade. (Women weavers were bound to their homes.) Spinners could also be hired, Usually widows or unmarried daughters in a large family, these women would spin for an agreed upon price.

But what about the frontier women. The frontier continued to push west and, by the late 1790’s, was pushing past Pittsburgh. Contemporary observers of Pittsburgh were vastly critical of the dirty streets, through which hogs ran unheeded. Most of the houses were wood or frame, but brick was beginning to take over. Glass for windows was imported at large expense. For women, moving to town no matter how dirty, made their lives less arduous. Tasks could be given over to the candlemakers, the washerwomen, dressmakers and shoemakers. Galatin (an important figure during the Whiskey Rebellion) was a weaver. By 1807 there were six professional bakers. In fact, by the 1800’s, the wealthy began building mansions outside of town and Pittsbugh began offering social and cultural opportunities.

The frontier had moved west to Ohio, Kentucky and Illinois.