Category Archives: Ancient Crete

Let’s Eat or Food in different eras

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Since I like to cook, I find researching the food eaten in the different times I write about in my books fascinating. I own several Shaker cookbooks as well as one of the first written (from the late 1700s). (I also own multiple ethnic cookbooks, several Amish, a Middle Ages and Elizabethan cookbooks, and a handwritten cookbook with old recipes handed down by family from the Depression.

I do not, of course, own anything from the Bronze Age Crete mysteries. Not only have we not decoded Linear A, but archaeologists are still excavating and interpreting what they find. Although we know that the Ancient Minoans had grapes and made wine, as well as olives, and olive oil, the rest of their diet is a little mysterious. We are not even sure they ate cheese, although right now theories tend toward yes. Researching what they ate has been a challenge. I assumed they drank an herbal tea and we know they drank beer as well as wine. Since barley was grown throughout the region, it is generally thought that was part of their diet. And since almond trees grow on Crete, we can be pretty sure they ate almonds.

The diet in early America tended to be meat heavy. Farmers had poke, although the pigs were almost feral and allowed to run wild. Cattle, sheep, poultry – all of it could end up on the dinner table. They also consumed game of various types. One of the recipes I saw began ‘tie the front legs of the turtle together.’ Venison is heavily featured. I have several recipes for squirrel (without any direction for cleaning or skinning). One begins with ‘cut two squirrels into pieces’, and ends with ;young squirrels can be fried.’ All I can is say is EWW.

The old time New England cookbook has fewer meat recipes but a lot involving lobsters, oysters, clams and so on. As one would expect.

What surprised me about the Medieval and Elizabethan cookbooks was the amount of spice and sugar used. These must have been food for the wealthy while the poorer folk ate cabbage.

Probably my favorites among these old cookbooks, though, are the Shaker ones. The Shaker Sisters cooked for a crowd so everything is in large amounts. They were famous for their foods, their cider, their seeds. They probably ate the best of anyone.

But what I like is those cookbooks contain extensive baking chapters. All kinds of bread, cakes, cookies and pies. Their potato bread is great, although it makes many more loaves than I need. The one failure that I’ve tried is the recipe for lemon pie. The lemons are sliced thin, covered with sugar, and baked in a crust. It was unbearably sour.

The Depression recipes include such items as navy bean hash, fried bean patties, and desserts such as tomato soup cake and grape pudding. Eggs and sugar were expensive so they were kept to a minimum or left out altogether (usually with some odd substitution.)

What color was the Minoans Hair?

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I’m sure the overwhelming response is black. After all, dark hair and eyes are consistent with Mediterranean coloring. What then, does one make of Apollo, whose hair was a golden blond? When I asked my Greek guide several years ago why Apollo was supposed to have blond hair, she replied that his hair fit in with his role as the sun god.

Fast forward a few years and a lot more research. It turns out that, although blond hair was uncommon, it was not that unusual. Some of the ancient pottery depicts warriors with blond hair and Achilles in fact was supposed to be fair. Another famous blond – Helen of Troy. She literally was fair. They were not the only ones.

DNA evidence confirms that although the prevailing hair colors were black and dark brown, blond and red hair were not unknown. Partly that was due to contact with people from the steppes.

My takeaway: people have always traveled from place to place, intermarrying with local populations. We are all mutts.

I hope to see everyone at the Cohoes Public Library this Saturday, 11 – 4.

Hecate: was she a witch?

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Don’t forget! I’ll be at the Rensselaer Public Library this Saturday from 1 to 3. Six authors will discuss their works, answer questions and sign books.

Since it is Halloween, I thought I’d discuss Hecate. By Shakespeare’s time – in fact, long before, Hecate was a witch, a powerful dark force. The three Weird Sister answer to her calling on her for help and suffering from her wrath.

But in Ancient Greece, Hecate was not a witch. She was a Goddess, not a child of Zeus, but, like Dionysus, a divinity far older than even the Mycenaeans. She could slip easily between the world of the living and the world of the dead. When Hades took Persephone, Demeter asked Hecate to find her daughter, which Hecate did, locating Persephone in the Underworld.

Hecate, triple bodied, was the goddess of the crossroads, and, by extension, of boundaries. Her eyes could see into the souls of me and her torch was brighter than the moon. Since she was not a witch, she did not rely on magic or spells. (She evolved into a witch throughout the centuries.)

Hecate is usually represented holding torches, a key or snakes. That suggests to me that her roots go all the way back to Minoan times and the Priestess for whom snakes were divine. Her frequent companion was a large black dog. Together they were so fearsome that when she went to Hades, even the spirits of the dead stepped aside.

Happy Halloween everyone!

Archaeological advances

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One of the things I find so interesting about the research into the distant past is how many more things are discovered, seemingly every year. One would think that after decades of excavation, everything would have been discovered already. Nothing could be further from the truth.

Recently a labyrinth was discovered on Crete on the top of a hill. Crete has undergone many excavations but clearly there is still plenty more to find.

And, as science moves on, we have better tools. archeogenetics is a new and burgeoning field. The discoveries made through testing DNA have upset many long held beliefs. The Etruscans, for example, believed to have emigrated from Anatolia to Italy are now found to be from the Caucasus.

Tests of the Blackfeet Indian Tribe have been similarly surprising.

Previously, they were thought to have migrated to the High Plains from the Great Lakes. Some anthropologists have argued that the Tribe’s language if part of the Algonquin family. Nothing in the Blackfoot oral tradition supports this.

DNA supports their belief that they have lived on their ancestral lands since time immortal. Current linguistic research indicates that the Blackfoot language has features belonging to an ancient language that predates Algonquin. 

Even coffee has proven to have a surprising journey. The coffee bushes evolved in Eastern Africa in a few different strains that eventually interbred. The plants that grew on the eastern side of the Great Rift Valley remained wild but the ones on the eastern side were brought to the Yemen city of Mocha. Folklore says that the red berries were eaten. (Yuck.) Oral histories say that an Indian monk brought the berries to India from which it spread around the world. Dutch explorers cultivated c. arabica on Java – Typical. Another variant was cultivated by French colonists – Bourbon – and that combination of those two varieties largely gave rise to the coffee most of us drink today. Who knew?

Age and Athletes.

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The Olympics are associated with Classical Greece, where these games officially began.

But there were contests of athletic skill before that. And women participated. At least we know they did in Sparta. (Some of the writings by men in other areas were shocked by the freedom of Sparta’s women.)

Since the murals and frescoes in Knossos seem to display both male and female athletes, I chose to believe the young women in Minoan Crete also engaged in races and other games of skill.

And with the Summer Olympics are going on now, I’ve reflected on the athletes who are competing.

I’ve gotten more than a few questions on the youth of my protagonist. (Martis is 16.) Here’s my question: do you think a forty-year old has the stamina, the speed, and the fearlessness to run at a charging bull?

Even in the 2024 Olympics, the athletes tend to be young. One of the skateboarders is 11. Another competitor is 12. There are quite a few teenagers competing. DHINIDHI DESINGHU, a swimmer from India, is 14 years old.

Hezly Rivera. American gymnast, is 16. After Kamila Valieva, a Russian figure skater, won at fifteen (and then lost the gold because of a doping scandal) the age for competing in figure skating has been raised to 17.

The ‘old’ athletes in their late twenties are referred to as though they have one foot in the grave and the other on a roller skate. Simone Biles, arguably the best modern female gymnast, is the oldest competitor at 27 since the 1950’s. She’s referred to as a ‘veteran’ and ‘experienced.’So, a 16 year-old athlete is not an outlier at all, even now.

The island of Delos

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According to Greek myth, this small, rocky island was the birthplace of Apollo and Artemis. (OK, how many knew Artemis is Apollo’s twin?)

Leto, the mother of the twins, was raped by Zeus in the form of a swan. Hera was so jealous that she decreed Leda could not find any solid ground on which to rest or to deliver her babies.

But Delos was a floating island so Leto was able to deliver her children there, under a palm tree. Since Artemis was born first, she helped her mother with Apollo’s birth and thus became a protector of women especally during childbirth. (Artemis must have been very precocious since she was, what?, ten minutes old at the most.)

Delos is home to the iconic Terrace of the Lions, a wide pathway lined on both sides by statues of lions. Originally, there were nine to twelve but now only five remain. This terrace was erected by the people of Naxos and dedicated to Apollo. It faces east, toward the Sacred Lake of Delos.

I imagine it was quite scary walking past these lions, with their mouths open as though roaring.


Creator: Mark Cartwright | Credit: Mark Cartwright / World History Encyclopedia
Copyright: Mark Cartwright – CC BY-NC-SA – 

Delos is covered with excavations, including the Terrace of Lions. But now, with rising seas, Delos is in danger of being swamped.

Who is the Minoan Lady of the Beasts?

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Artemis is described in the Iliad as Potnia Theron or the Lady of the Beasts. (Potnia is a term of respect, meaning Lady or Mistress.) It is also a title formerly used by a Minoan Goddess – the Lady of the Beasts.

A similar goddess was worshipped throughout the Aegean. In fact, the Mistress of the Beasts – or something similar – was worshipped as far back as the Neolithic, including Crete. I don’t think it is a big stretch of the imagination to believe that Artemis either took over the role of her precursor or was the Lady of the Beasts under a different name.

What do we know about Artemis? She was a beautiful winged Goddess, usually associated with the Moon. (Although, since her twin brother was Apollo, the sun, there are solar elements as well. Both were children of Leto and Zeus.) She was passionate about her virginity and could be quite cruel to her nymphs when they lost their theirs, even if usually by rape. Young girls were frequently dedicated to her at the age of somewhere between 9 and fifteen. (Scholars disagree about the age.) Suidas and Arktos e Brauroniols wrote that the Athenians decreed that no virgin could be married unless they played the bear for the Goddess. (Interesting and odd to me in light of the beliefs about young girls who die before marriage and children – who become spirits, or willies.) Martis would have been dedicated as well but, unlike most of her peers, she plans to remain a virgin and dedicated to the Virgin Goddess.

Artemis is also a patron of childbirth, again an interesting juxtaposition with a virgin goddess. Women prayed to her for an easy and safe childbirth and shrines to her were present well into Roman times.

She was also a huntress and is frequently pictured with her golden bow and arrows and a pack of hunting dogs. This is the piece that fits in with the Lady of the Beasts. As a beautiful but unattainable woman, she was frequently the object of men’s attentions. With the Greek predilection for violent drama, her reaction toward them tended to be fatal. In one myth, a mortal saw her bathing naked. Artemis turned him into a stag and his own hunting dogs tore him apart.

Although Artemis is a hunter and a protector of women in childbirth, the apparent disconnect does make sense. Fertility of both women and animals, domestic and wild, was necessary for prosperity.

In Classical Greece, Artemis is a daughter of Zeus. But her history is far older than that.

Exciting Events; Past and Upcoming

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On Saturday, I had a wonderful time at Goshen Public Library and Historical Society. My talk was centered, naturally, on the history behind my Bronze Age Crete series. The audience was very engaged and asked questions for over half an hour.

Speaking to groups is one of my favorite activities!

FRESH FICTION GIVEAWAY

I am also running a giveaway on Fresh Fiction. I’m giving away four copies of On the Horns of Death, a backlist title, and

and an Amazon gift card. Follow the link below.

https://gleam.io/t0YcT/eleanor-kuhns-may

BLOG TOUR

I am also in a blog tour with Partners in crime tours. Showcases, reviews, a radio interview, another giveaway and Amazon gift card. More information will be forthcoming.

List of tour stops: 

05/21 Showcase @ Books, Ramblings, and Tea

05/22 Review @ One More Chapter

05/24 Review @ Cozy Up With Kathy

05/29 Review @ Dogs, Mysteries, & More

05/31 Review @ Country Mamas With Kids

06/01 Guest post @ The Mystery of Writing

06/03 Showcase @ Archaeolibrarian – I Dig Good Books!

06/04 Showcase @ Celticladys Reviews

06/11 Interview @ Hott Books

06/14 Podcast reading @ Books to the Ceiling

06/14 Review @ Guatemala Paula Loves to Read

06/18 Book Talk with Fran Lewis Radio Interview

06/18 Review @ Just Reviews

07/24 Partners in Crime Presents: Author Interview

10/18 Mysteries to Die For: Toe Tags Podcast

Dyes in Bronze Age Crete

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Since handweaving is one of my hobbies, or was until my books took off and I no longer had time, I am fascinated by ancient textiles. Until modern times, and the Industrial Revolution when looms and weaving became mechanized, weaving was one of the most important professions. In Egypt, some of the hieroglyphics inscribed on walls show weavers. And loom weights have been found in Akrotiri, buried in ash when the volcano that blew the center out of Santorini and severely weakened the Minoan civilization erupted.

Working in tandem with the weavers were the dyers. Of course, until the 1880s when the synthetic dyes were invented, all the dyes were natural dyes. The women of Bronze Age Crete used dyes to create their elaborate and colorful patterned textiles.

The Cup Bearer

Notice the colorful stripes on the figures loincloth in the restored fresco from Knossos.

The camp stool fresco

What were the dyes they used? Yellow from saffron. (A famous fresco depicts a group of young girls collecting saffron from crocuses. Yellow was the color of the young girl.) Blue from indigo. Red from the cochineal beetle. And, perhaps most interested and valuable, purple from the shell of the murex sea snail. Thousands and thousands of shells have been found, speaking to a large operation. Because so many shells were needed to make the dye, purple was very expensive. Hence the name, royal purple. It was too expensive for the common folk, right up through the Middle Ages.

Where is green? Although green is all around us in nature, it is a very hard color to find as a dye. Using green plants does not usually give a green color and if it does, the color is not permanent.

Green usually has been made by dyeing blue and overdyeing yellow. When it was discovered by the painters, green contained arsenic. Napoleon is supposed to have died from arsenic poisoning from the fumes coming off his wallpaper.

Funeral Rites in Minoan Crete

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Let me begin by saying that, although there are plenty of theories about burial practices, there are very few facts we know for certain. However, I gleaned what I could and imagined the rest. Since I write murder mysteries, I have to include something about funeral and burial practices.

Excavations have found human remains put in jars and secreted in caves but treatment of human remains began to transition to tombs. When Martis’s sister is interred In the Shadow of the Bull

I describe what I imagined the scene to look like: the giant stone covering the entrance and the remains of many family members in one tomb.

I also include in both the Crete books, the above and also On the Horns of Death

some other descriptions that might or might not be true.

A fresco from Crete show a musician playing a flute in front of what looks like a funeral cortege so I added that to my description. Martis carries gifts to add to the caskets: a small ship for her sister and a small clay figure of a bull for her friend. We know grave goods were included and during the Classical period, small ships were added to carry the departed over the River Styx. I theorized that this was a practice that began in the Bronze Age.

The professional mourners were also a feature in Classical Greece so I thought it was possible they were important before that era. I described them, in groups of a few to many depending on the wealth of the family, in both books.

Finally, I include a meal, a funeral dinner, if you will, connected to the services. I thought this was a reasonable supposition since, even now, food is offered to the mourners after a service. Descriptions of such meals are also part of Homer’s works so a decision to include them seemed safe.