Category Archives: Ancient Crete

More about Horses

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As humans began using horses for transport – and war-horses rapidly became very valuable. Forrest quotes a Mitanni horseman as saying a trained horse was worth twice as much as an ox and even an untrained horse twice as much as a cow. For many cultures horses became too valuable to eat. The first talking horse in literature, (in cuneiform dating from the seventh century) the horse says ‘My flesh is not eaten’. He has become too valuable and not just in money. A horse lends prestige.  A trained horse was essential for warfare (the horse is a ‘glorious creature’ clothed in copper armor). Where would the chevalier be without his steed?

By the time of the Old Testament, horses were forbidden flesh.  Forrest reports that Romans, who happily consumed dormice and ostriches, would only eat horsemeat in extreme poverty. Christians, who moved away from the strict dietary restrictions and ate pork and shrimp, kept the one forbidding horseflesh. There are cultures now who eat them. True. When Christianity moved into pagan German and east to the steppes of Eurasia it moved into territories where the horse had been eaten for centuries. It took a long time to establish the taboo. Among these ‘barbarians’, horses played a mythological role and were sacrificed and eaten as part of the rites. Like the bull in Ancient Crete. horses were divine. After sacrifice they were eaten, partly because it was believed eating sanctified flesh took the divinity and the other attributes of the animal into the human body.

In France, in an effort to encourage eating horseflesh, horse banquets were arranged in the middle 1800s. There were a lot of horses and a lot of starving poor.

To this day, people in some countries such as the U.S. and Great Britain do not eat horsemeat. In France, however, horseflesh  turns up on menus, sometimes to the chagrin of a diner whose French is not up to the translation. This happened to a friend who, when she discovered what was on the plate in front of her, went supperless. I share her revulsion even though I will happily consume chicken.I cannot imagine myself eating either horse or dog, the two companions that have shared our journey through history.

The Amazing Horse

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Although horses are not as important to our civilization as they once were – Will Rees of my Historical murder mystery series – could not have functioned without his horses, they bear a weight of history and myth that is probably greater than a dog’s. And dogs have had a long history as special partners to humans.

When I first began my research for my Bronze Age series, I was astonished to find that horses did not arrive on Crete until sometime in the Middle Bronze Age. There is a picture of a man in one of the one-sailed Cretan ships with a horse in the bow. No one knows if that is actually how horses reached Crete of if the artist was employing creative license. I mean, who doesn’t visualize the amazing chariot race in Ben-Hur (set many hundreds of years later) or even the importance of horses in the Iliad (again later). The giant wooden horse represented a creature so familiar to everyone no even questioned it.

But I digress.

Here’s what I recall from my childhood dinosaur phase. First, the proto horses certainly did not foretell their importance in later millennia. They were small, about the size of a rabbit. But they survived when the mastodons and other enormous mammals did not. Fossils from these early horses have been found in Wyoming. (And in Eurasia where they became extinct.) But how can that be when there were no horses here until they were brought by Europeans? Well, as the climate changed, changing from forest to grasslands, the proto horse changed with it. Four toes evolved into into a large central toe and then into hooves.

Then what happened? They passed over the land bridge from what is now Alaska back to Eurasia – which turned out to be a good thing for these early horses. In North America, the change in climate and fauna brought woodland. Now the land bridge was submerged and they could not escape. So they died out on this continent. But they thrived in Eurasia.

Now fascinated with  this amazing animal, I began researching them, not how they interacted with humans – although I couldn’t really avoid us – and discovered they have a pretty astonishing  history of their own.

Who is Helen?

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I’ve been blogging about Helen for a few weeks now so shouldn’t we know who she was? Well, not really.  Troy itself was thought to be mythic – until it was discovered.

Hughes believes Helen existed. I do too; the evidence is compelling. But the real Helen has been overlaid with so many other beliefs it is hard to know what to think.

For one thing, Hughes believes Helen became a minor Goddess in her own right. Women prayed to her for an easy childbirth. In a cave in Greece there is a stone worn flat by the gyrations of many women grinding against it as they prayed.

I have also heard that one cult believes Helen never went to Troy. (Thanks Sarah).

One thing is true, however. Helen has been viewed through the lens of (mostly) men’s eyes and decreed a harlot, a sinner, whose beauty lured men to destruction. (I always wonder about this attitude. It assumes men have no self-control. Seriously?) If Paris abducted her (and there is a lot of discussion on whether she was a willing participant or not), it was Helen’s fault. She was too beautiful. A woman’s beauty was to be possessed. It belonged to men.
And the men did not hesitate to take it, whether she was willing or not. Theseus (remember him? He was the destroyer of the Minotaur) was about fifty when he saw Helen dancing by the river bank with a number of other virgins. Dancing was a common religious ritual. Although still a child, she was already the most beautiful person in the world. Theseus saw her and just had to have her. Her age at this point has been given as 12, 10 or 7. He raped her and took her home. Helen’s brothers Castor and Pollux mounted a campaign against Theseus. Not only had he raped their sister but he had come into a country that did not belong to him and he attacked her in the middle of a religious rite. This early experience foreshadowed Helen’s future.

While many girls were married in their early teens, 7 seems incredibly young, even for that time. Theseus was the Mycenaean idea of a hero: aggressive and someone who took what he wanted.

Reading the writings of some of the early Christian monks is horrifying, depressing, enraging – pick your description. Everything is Helen’s fault simply because she is female and beautiful. The paintings of Helen and her abduction show a half-naked Rubenesque woman, her skin so pale it is luminous, surrounded by men as she is led away. Remember, she would have been a young girl at this point. Does anyone else see the disconnect between a woman condemned for her beauty being led away barely veiled in transparent draperies? What is it about the male psyche that hates the very thing that draws him so powerfully? A question for greater brains than mine.

But I digress.

In any event, after reading this book, I have a new appreciation of the complexity of Helen’s life (mythical or not) than I had before. Paraphrasing Shakespeare: she was “more sinned against than sinning.”

Princess Helen

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My knowledge of Helen is taken from popular culture: movies, myths and the like. I began to realize that I actually knew very little of the story. I picked up a biography by Bettany Hughes called: Helen of Troy: Goddess, Princess, Whore.

Very interesting.

One of the things that has always puzzled me is the description of the God Apollo – the sun God. He has blond hair. Why?  This is Greece after all.  Helen is always described as blond. And Menelaus is described as having red hair.

Like all of the countries in Europe, Greece has seen regular influxes of new people. In the Neolithic and Paleolithic such movements populated islands like Crete. But once a area is populated a wave of new people is viewed as an invasion.

The Mycenaeans were one such group. Described by archeologists as an Indo-Duropean culture, they swept onto the Greece mainland and then to Crete. By around 1500 B.C. the pottery and architecture on Crete, although heavily influenced by the Minoans, was now Mycenaean. And they were a warrior patriarchal culture.

But I digress.

These Mycenaeans apparently carried genes for both blond and red hair.

Helen is also described as fair and white-skinned.  Pale skin certainly goes with blond hair, that is true, but I think the association with fair skin and beauty has a much longer history. Both Egyptian and Cretan art color males as reddish-brown. The women, even the bull-leapers wearing loincloths like their male teammates, are white. White lead for the skin has been found in tombs. (So white lead to whiten the skin has a long history – take that Queen Elizabeth I.) Some of the frescos and cult figures show women with that unnaturally white skin. Red circles are painted on their cheeks and chin and the scarlet suns are surrounded by dots.  The research I have done suggests these decorations had some religious meaning but I don’t think anyone knows for sure.

Anyway,  Paintings of Helen right through the Middle Ages portray her with an almost corpse like pallor.  Why is that considered beautiful?  Because she clearly did not toil in the fields?

The other cosmetic used throughout the Mediterranean is kohl. We are familiar with the frescos that show both men and women with the heavy black lines around their eyes. The use of kohl actually had a practical purpose: it protected the eyelids from sunburn and acted as an insect repellent. A recipe for kohl includes charred almond shells, soot, and frankincense. It must have been incredibly sticky. However, it was probably necessary.

In the well-known bust of Nefertiti, one eye is blind. Is the statue damaged? Or is this an accurate representation of Nefertiti? Caused by the bacterium Chlamydia trachomatis, trachoma is easily spread through direct personal contact, shared towels and cloths, and flies that have come in contact with the eyes or nose of an infected person. If left untreated, repeated trachoma infections can cause severe scarring of the inside of the eyelid and can cause the eyelashes to scratch the cornea (trichiasis). In addition to causing pain, trichiasis permanently damages the cornea and can lead to irreversible blindness.

One other note. Writings from that time, including Homer’s Iliad, describe Helen as ‘shimmering’ and ‘glittering’. Besides the jewelry she wore, Helen would have been dressed in the finest of clothing. According to Hughes, the linen clothing of that time would gave been brushed with olive oil which leaves a shiny residue. So she actually would have glittered. Who knew?

 

Princess Helen

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Besides her reputation as a great beauty, Helen was a princess and a very wealthy one at that. Because property and wealth went down through the woman, Helen was the heir to Laconia and the surrounding area. So, as in common in myths and fairy tales, there was a great contest for Helen’s hand in marriage. After a full year of stick fighting and boxing and so on, there were still a number of contestants standing. After another contestant is chose and screws up his chance by getting drunk, Menelaus, the richest man in town, takes home the prize.

Helen would have been, at most, in her teens. Maybe even early teens. Menelaus was already a man. Remember that when you think of Paris. By all repute, he had the body of a God and a dewy beauty. The consensus back then that he was weak and effeminate – not a warrior. His own brother (Hector) says this: “Our prince of beauty – mad for women, you lure them all to ruin.” In my mind I picture him as a member of a boy band – catnip to an adolescent girl. So disaster was all but ensured.

And here’s a question that puzzled me until I began doing research. Helen spent more than ten years with Paris and by all accounts was not a reluctant participant. Why did Menelaus take her back? She fades from history when she returns to him.

Because this was a matrilineal society, the land, the position and the resources went from mother to daughter. Not father to son. So Menelaus had to take Helen back if he wanted to continue as king of Laconia.

Am I being too cynical to suspect the whole furor – the war and all – was not over Helen because of her great beauty but because without her Menelaus lost his kingship?

 

Helen of Troy

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Helen of Troy should really be called Helen of Sparta since she was born in Sparta and was a Spartan princess. She was also a Mycenaen – part of the culture that swept into Bronze Age Crete. This period is probably fifty years after the period I am writing about but I did research into it anyway. We know a bit more about the Spartans and they were supposed to have been influenced by the Minoan civilization.

With that said, most of the Mediterranean cultures were influenced by this great civilization – maybe not in accordance with the wishes of the leaders since in Sparta laws were passed forbidding perfume, cosmetics and jewelry. However, girls were also educated at state expense and encouraged to be physically active. They also married later than many of their peers in other countries so maternal and infant mortality was less. They were also the scandal of Classical Greece since the women had so much more freedom than the poor wives in Athens. Although named for a Goddess, Athena, the women were kept closeted in their homes weaving with no company but slaves and other women. Even in Sparta, though, patriarchy ruled and the women had much less influence than those in Crete.

But I digress.

I think everyone knows the basic story:  that Helen was the most beautiful woman of her age. She was married to Menelaus, brother to Agamemnon. She was either abducted or chose to run away with Paris. (It doesn’t much matter if she was innocent. For most of the intervening centuries she has been considered a harlot.)They fled to Troy and a great war was fought that lasted more than ten years.  The war is the basis of the Iliad. As everyone knows, Troy was considered a myth until Schliemann excavated it.

Here’s what I did not know about Helen.

Another familiar myth is Leda and the Swan. Zeus takes the form of a swan to rape Leda. The child created by this union was Helen. Her beauty was frequently ascribed to her divine paternity. Because Zeus took the form of a swan, Helen was born from an egg. I am not kidding. Besides the painting that shows her rising from an egg, an artifact reputed to be a piece of the eggshell was a sacred object.

Since everybody in these stories are related, Helen’s half-brothers were the twins Castor and Pollux and her half-sister was Clytemnestra, wife to Agamemnon.

 

The Minotaur

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I’m sure most of us know something about Theseus and the Minotaur. Here’s the backstory. The Greeks revered Zeus. Poseidon wanted to be honored too so he sent a white bull to Minos, the King of Crete. Minos’s wife Parsiphae fell in love with the bull. She tasked Daedalus (yes, the inventor with the wax wings whose son was Icarus) to build a special wooden box in the shape of a cow. Once inside the box, she had intercourse with the bull. Nine months later she bore a half-man, half-bull. The Minotaur.

The myth reeks of patriarchy and a desire to, in modern parlance, throw shade on Cretan beliefs.

First, in Crete Zeus was not the primary God. He was an upstart, more akin to a harvest God, who died and was reborn.

We also don’t know if Crete had a King. Certainly it was a goddess centered, matrilineal culture. Many archeologists have assumed Crete had kings, but for decades these archeologists were men. Men, moreover, who lived with a strongly patriarchal structure. It is possible the Priestess’s consort acted as a wanax, or governor. Kingships came with the Mycenaeans.

Third several ancient cultures revered the bull or, in Indo-Europe the horse. One of the rites was mock intercourse with this symbol of fertility by the Queen/Priestess. This act was supposed to guarantee good crops, lots of livestock and of course healthy children for the coming year.

But what about the Minotaur?

Well, many many ancient and not so ancient cultures employ masks in religious rites. Animals are a frequently the subject.  Is it so far a stretch to believe that the Minotaur is a masked man involved in a religious rite?

Besides painting Theseus as a hero (which I dispute but more about that later), this myth spins Crete as decadent and deserving of conquest. By the Myceneans, naturally.

Bull-leaping and Theseus

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Bull leaping is probably one of the most well-known -if not the most well-known – image of the Minoan civilization. Most people believe the account written in the myth of Theseus and the Minotaur. It is important to remember the Greeks (the Mycenae and forward) borrowed a lot from other cultures. The civilization on Crete was very important. With that said, the Minoan civilization was Goddess centered while the Mycenae were patriarchal and that made a huge difference in how the invaders viewed the rites and rituals they saw.

In the Theseus myth, Minos exacts a tribute from Athens of 7 young men and 7 maidens to face the bull and perform bull-leaping. Minos’s daughter Ariadne falls in love with Theseus and gives him a ball of string to find his way through the labyrinth under the city and kill the Minotaur, (The creation of this beast is another story). Theseus does so, thereby freeing himself and the other tributes from Crete. He takes Ariadne with him but abandons her on another island. Great guy.

While tributes may have been pressed into service as bull-leapers, the bull-leaping was an integral part of the religious ceremonies. The bull was a sacred animal and the Cretan youth performed. Secondly, there are no labyrinths underneath Knossos and it is thought the pattern of building residences – all interlinked and connecting rooms – gave rise to the myth of a labyrinth.

And although labyrinth now means maze, the labys (the root of the word) was the iconic Cretan double axe. It had nothing to do with mazes.

Lastly, there is a lot of speculation about Minos. Was he a king? Perhaps after the Mycenae arrived, a kingship was established. Was he a consort of the High Priestess who, it is now thought, was the earthly representative of the Goddess. The Priestess chose a – or many – consorts. There is now some thought that he or other men served as a wanax and kept the wheels of the government running.

Bronze Age Crete – High Civilization

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Bronze Age Crete is frequently termed Minoan from King Minos. He may or may not be mythical. He is the King in the Theseus story with the Minotaur, the Labyrinth and the ball of string from Ariadne. Minos is reputed to be the King who demanded seven youths and seven maidens from Athens for the bull-leaping ceremonies.

This is Bronze Age Crete refracted through mainland Greek culture, a warlike patriarchal society quite different from the culture on Crete. There was bull-leaping – that’s true – and perhaps bull masks were used to suggest half-man, half-bulls. And the famed labyrinth is now thought to be based on the interlinked dwellings of Crete.

Unlike the mainland towns, the Cretan cities did not have protective walls surrounding them. (They did, however, have an excellent navy). They traded with Egypt as well as the civilizations on Anatolia and opened up trading routes almost to the Black Sea. The archaeological records suggests they were invaded though; Knossos and some of the other cities were sacked and burned more than once. One of the theories regarding the destruction of this wonderful civilization suggestions the explosion of Thera (Santorini) was responsible.

A cultured civilization renowned in the Ancient World for its metal working, art works and frescos, pottery and more, the Cretans also had indoor toilets and bathtubs.The remnants are visible on Akrotiri, a site on a neighboring island buried by ash and now excavated. I am writing about approximately 1450 B.C. but this civilization lasted several hundred years before and after. Such amenities were lost and had to be re-invented thousands of years later.

Let’s talk about money

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As I mentioned before in the previous post, at least my character Will Rees was used to money. Of course, in the early U.S., the people used French sous, Spanish pieces of eight, and British pence as well as the new coinage: the American dollar.

In the new series, in Bronze Age Crete, I am not sure how common money was.

No longer nomadic, the civilizations of the Middle East had settled homes where they grew food. Financial interchanges probably began with barter – but that must have taken some dickering. “I’ll give you a bracelet for so many bags of wheat” for example.

By the period of my new series, the civilizations did have metal – hence the name Bronze Age. Bronze is a mixture of tin and copper. I suspect, since they had metal, they had some form of coinage – or at least metal that was used as money. Was it per weight? Who knows.

Many many clay tablets have been found on Crete and of course where the great civilizations of Mesopotamia were located. Most of them are lists: lists of products or a name of a person who will pay so many pieces of silver. One theory suggests that writing began so as to keep track of money.

But we would probably not recognize the money. In some cases the money was based on measures of barley that is the shekel. As we might expect, gold was rare and valuable – but also heavy – so silver and electrum (a combination of gold and silver) were also used. Egypt used copper as money.

And with the trade that took place at this time, I expect Egyptian copper money, shekels and other coins were used as well.

True coins, by the way, were not created until around 600 BCE. A great leap forward because, if you have consistent coinage, the money offered does not have to be weighed every time a financial transaction too place. Of course gold and silver would have been good for valuable items such as a slave or a bull but what about food?Thousands of less valuable coins made of copper or bronze have been found at places like Athens where there were markets and shops.

There is a lot more history about money – the role of kings, banking, lending and interest and so forth – features we take for granted to day. Hard to believe it all had to be invented and is actually quite complicated.