Category Archives: Bronze Age

Curetes (Kouretes)

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One of the challenges of writing historical fiction, especially historical fiction that takes place as long ago as Bronze Age Crete, is the difficulty of sorting through the various myths – and the various iterations of the myths. I’ve already discussed the conflation of Zeus and Dionysus in that they share an origin story. When the tribes of mainland Greece swept over Crete after the Santorini volcanic eruption, they adopted much of the Cretan culture. Then they adapted what they’d taken to suit themselves.

Since we are familiar with the Classical Greek myths, so familiar in some case we have internalized them, we think of them as the ‘correct’ stories. Dionysus’s origin story, which became Zeus’s, is one such.

The outlines of Zeus’s story are this. Since it was predicted that one of Cronus’ children would kill him and take his position, he swallowed all of his children as soon as they were born. To protect Zeus, his mother Rhea wrapped a stone in a swaddling cloth (which Cronus swallowed) and the baby was hidden in a cave in Mt. Ida.

In the Cretan myth, it is Dionysus that is hidden in the cave. Each was described as suckled by either a nanny goat or a sow. To hide the baby’s cries, Kouretes made noise.

Who are the Kouretes? If you google the name, they are described as crested, armored warriors who clash their shields together so Cronus can’t hear the baby crying.

But this is not the whole story. According to an earlier myth, the Curetes were the first inhabitants of the Greek island of Crete. They were mythical creatures, specifically legendary benign deities who lived prior to the Minoans. According to an early Greek myth, the Kouretes were not born. They sprang out of the earth of Crete when the infant Zeus wept and his tears fell on the ground.

In this version, they made a hanging cradle for Zeus so he was not of the Earth, the sky, or the sea. He was therefore well protected from Cronus.

Because these are myths, and all things are possible, the Kouretes are supposed to have invented hunting, the first bow, dance, and even the Olympic Games.

The Minoans and Human Sacrifice

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For a long time, the image of Bronze Age Crete was of a pastoral and peaceful society. Since theories about the culture were developed from excavations, as well as the archaeologists’ own opinions, the truth about the details of this civilization has been difficult to ascertain.

Several years ago, an excavation revealed what appeared to be the sacrifice of a young man. His body was placed on a platform and an older man, theorized to be a priest, stood next to it with a bowl in one hand and a knife in the other. The remains of a woman were found a few steps behind the priest.

Since they were killed during an earthquake, when the building in which they stood fell down around them, it is thought the human sacrifice was designed to stop the earthquake and/or propitiate the God sending the earthquake.

Human sacrifice was not uncommon in the past. It was a serious event, designed to placate a God and prevent terrible occurrences such as famine, disease, and yes, earthquakes. A human life was the most valuable gift that could be given.

The Aztecs worshipped a violent God and sacrificed hundreds, possibly thousands, of captives to him. Joseph Campbell discusses the practice in Europe of ritually sacrificing the king so that his life could nourish the soil. Recently, more evidence of human sacrifice on Crete from the Mycenaean period (approx 1280 B.C.E.) came to light in Chania, Crete (old name Kydonia.)

Dr. Vlazaki disclosed the information during a lecture titled “Chania during Minoan Times”. Bones of many animals, ibexes, young pigs, sheep, goats and cattle were discovered. Among them was found a young girl’s skull, broken into fragments exactly like the animal skulls. Dr. Vlazaki indicated that the find should not be considered strange since Greek mythology describes many examples of sacrifices of virgins during periods of great disasters.

Since this latest find was dated to the Mycenaean period, after the Minoans, it seems that human sacrifice was being practiced hundreds of years after the Minoan culture had been conquered by the Mycenaeans. Put together with the previously discovered example of human sacrifice, the case for this practice by the Bronze Age Cretans seems strong.

Weather in Crete

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Since Crete is near the equator, it stands to reason that it is a hot country. That is partially true. During the summers, the weather is hot and dry. Winters, with temperatures in the fifties, are rainy. That is when the olive groves and the vineyards are watered. (Excavations have shown that the Ancient peoples did practice irrigation in the hot dry summers.)

Horns of consecration on a summer day.

Their clothing, loincloths for the men and short-sleeved jackets for the women, also suggest hot weather. (I often think those tiered skirts, probably made from wool, are very heavy and hot.)

Does that mean the Bronze Age culture never saw snow? No. Crete is a mountainous country. Two mountains, Jutkas and Ida, are even now pictured with snow.

Most of the population lived in the lowlands, (although not all) but the snow capped mountains were visible from communities on the plains.

What did people do all day in Bronze Age Crete?

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Women, as expected, took care of children. And they were famous as spinners, weavers and dyers, as the previous posts demonstrate.

But what did the men do?

Well, farming was certainly a profession. Even many of the people who lived in Knossos owned farms. Besides goats and sheep and cattle, the farms grew grains and vegetables as well as the very important olives and grapes.

There were other professions, such as gold smith, jewelry maker, mosaic maker, but the primary job for men involved the sea. Minoan Crete had the best navy in the ancient world at this time. It was so superior that an Egyptian Pharaoh (one of the Ramses) sent a request to Crete for help pushing back the Sea Peoples. These people were sailing from Anatolia and attacking the rich cities of Egypt.

Besides the Navy, the men roamed far and wide, exploring the Mediterranean Sea and trading. (This was certainly a factor in the importance of women. The wives provided the woven goods for trade. As well, the women left behind ran the businesses while their husbands and other male family members were gone.)

Minoan fishing boat

Finally, fishing was an important part of this culture. The people who lived on the island ate from the sea. The mosaics show octopi, dolphins, and a variety of sea creatures. Fish bones, sheep bones and beef bones have been found during archaeological excavations.

Men’s clothing in Ancient Crete

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I’ve written quite a bit about women’s clothing, which was both colorful and elaborate. Male clothing was much simpler.

The above is a fresco at the Knossos palace site. The man pictured is wearing a loincloth decorated with colored bands.

One of the sources I read claimed that the important men wore one robes, similar to the robes worn by Egyptian men. I haven’t seen pictures of such clothing so I am not sure about the accuracy of this statement.

The robes were described as decorated with colored bands, similar to those on the loincloths.

Loincloths and kilts were common wear then. Trousers would not be invented for many centuries.

The hairstyle, with the three locks over the shoulders and the hair decorations were popular for both men and women.

Why was women’s clothing so elaborate and men’s clothing so comparatively simple? I’m speculating here but I wonder if that wasn’t because the women were the spinners, weavers, and dyers. They did the work so they spent more effort on their own attire.

Rewilding Europe – and Lions

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Last week I mention the non-profit organization dedicated to reestablishing wild areas in Europe with the species that were driven out or in decline. These species are not only herbivores either but also Lynx and wolves.

One species that is not part of the project but is in serious decline is lions. Once one of the most widespread, now only 600 Asiatic lions remain in a wildlife preserve in India and 23,000 African lions in central Africa.

Like the bull in Bronze Age Crete and the horse for the steppe tribes, the lion was a symbol of power, spirituality, kingship, divinity, and even safety and peace. (The lion-headed goddess Sekhmet represents both war and healing.) India, Mesopotamia and even Mycenae Greece honored the lion with statuary and ritual. Delos, Greece has a sanctuary to a point where Leto gave birth to Apollo and Artemis. To reach it, a supplicant had to pass through the Terrace of the Lions – sixteen snarling lion statues.

So what happened to this magnificent creature? Humans. To prove themselves, kings and others hunted the lions. In Ancient Rome, so many lions were killed in the arenas that they eventually became hard to find, partly from overhunting and partly because the Romans began to lose territory.

This will be my last post of 2023. My best wishes to everyone for a delightful holiday season and a warm and peaceful New Year.

Atlantis – and Minoan Crete

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I would guess just about everyone has heard of Atlantis. Plato was the first to write about this great naval empire that fell out of favor with the deities and was destroyed. (Plato was writing about hubris and criticizing Crete for opposing Plato’s native Athens.) Since Plato’s time, Atlantis has been used as a springboard for all kinds of fantastic suggestions.

Did you know that there may be a connection between Atlantis and Minoan Crete?

During the Bronze Age, Crete was THE Naval power, to the point that Ramses II in Egypt asked for help fighting the pirates attacking his country. Plato gives dimensions for Atlantis which are a factor of 10 for Crete. Plato also describes a highly sophisticated society – probably the first to have hot and cold running water and indoor toilets. He talks about a palace and a shrine to Poseidon. We know Poteidon was worshipped as a God in Crete and also that bulls, sacred to this God, were worshipped with many rituals including bull leaping.

One of the issues with this theory is the location of Atlantis, supposedly placed beyond the pillars of Hercules in the Atlantic Ocean. Some ancient historians have theorized that, before the sixth century BC, the “Pillars of Hercules” may have applied to mountains on either side of the Gulf of Laconia. The mountains stood at either side of the southernmost gulf in Greece, that opens onto the Mediterranean Sea. This would have placed Atlantis in the Mediterranean, lending credence to many details in Plato’s discussion.

For me, the most compelling argument for believing Minoan Crete was the seed of the Atlantis myth is the destruction. In Plato’s telling, earthquakes and floods swept over Atlantis and the island sank into the sea. Crete did not sink. But the volcano at Santorini/Thera erupted in approximately 1450 B.C.E., ripping out the center of the island and leaving an enormous caldera. Crete was nearby and would have been affected by earthquakes, tsunamis and ash. A nearby city, Akrotiri, was completely covered and is being excavated from the hardened ash now. The ash reached Turkey. This volcano, by the way, is still active and has built up an island of hardened lava. An island, by the way, you can travel to and walk on. Vulcanologists expect it to erupt again someday.

The explosion did not destroy Crete. Evidence of rebuilding has been found in and around Knossos. However, it severely weakened the Minoans and evidence of the Mycenaeans show up in the archaeological record right about then. Many believe that the Mycenaeans took the opportunity to conquer a rich and powerful, but severely damaged, neighbor.

What did they speak in Bronze Age Crete?

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I received wonderful news: both In the Shadow of the Bull and On the Horns of Death have been picked up by a publisher in Greece and translated. So excited!

This got me thinking about the language in Ancient Crete. What did they speak? Greek? It is hard to know since we, of course, have no examples of the spoken language. We do have sample of what there was of the written language, however.

There are several examples of ancient writings but the only one that has been deciphered is Linear B. That was finally deciphered in 1952 and was used primarily for administrative texts. Tablets have been found in Knossos, Kydonia, Pylos, Thebes and Mycenae. When the Mycenaean civilization collapsed, this style of writing disappeared.

Linear A, which some believe was a precursor of Linear B, (others posit they were used simultaneously), Cypro-Minoan and Cretan hieroglyphics remain undeciphered.

Linear B is believed to be a early form of Greek. Knowing how English spoken in the age of Chaucer sounded, I would guess a Greek speaker now would not be able to understand this early form.

Gods and Goddesses of Bronze Age Crete

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From the preponderance of female figures on seals and in frescoes, archaeologists believe Crete worshipped a Supreme Goddess, probably a fertility Goddess from Neolithic times. (Similar to Astarte.)There is some dispute whether the statuary depicting women with snakes in their hands are representations of the Goddess or Priestesses engaged in a ritual.

note the tiered skirt, the short-sleeved jacket and the tight belt around the waist.

Besides the Supreme Goddess, there was a pantheon of Gods and Goddesses. Poseidon, the God of the Oceans and Earthquakes, is one. (He was adopted by the mainland Greeks with almost no change.) Dionysus is another God, a very old one. A vegetation God, he is the God of wine as well as the Master of Animals. Unlike the Gods and Goddess of Classical Greece, Dionysus is not immortal. He is born each spring, grows to manhood throughout the year, and dies in winter.

One particularly interesting feature of Dionysus is his birth, in a cave and nourished by nanny goats. Sound familiar? The Cretan Zeus, a relative latecomer to the pantheon, is ascribed the same birth story. In Classical times, the same tale is told of Zeus’ birth, (although with a myth about the Titans surrounding it.) Zeus, of course, was elevated to the major God for the Classical Greeks.

The Goddesses are more complicated. Were they individuals or aspects of the Supreme Goddesses? Maybe a mix of the two? Aphrodite is connected to the Bronze Age and her name is pre-Greek. Artemis was a virgin, and the hunt was sacred to her, just as the Classical Greeks believed. Hera was another important Goddess. Shrines to her have been found in Crete. She was responsible for childbirth, a task she shared with Artemis. In the Classical Greek pantheon, she was reduced from being an important Goddess in her own right to Zeus’s jealous wife.

Britomartis meaning Sweet Virgin or Sweet Maiden, was worshipped by the fishermen. Her other name is Diktynna for the nets the fishermen used. I took her name and used the second half, Martis as the name of the protagonist in In the Shadow of the Bull and the sequels.

What about the Minotaur? Was the bull-headed man a God?We know that bulls were very very important in Ancient Crete. The statuary and frescos of bull leapers and the many representations of bulls is proof of that. But, was the Minotaur sacred? I choose to believe that the Minotaur was a creation of the Mainland Greeks, representing something they did not understand – rituals involving masked priests.

As excavations and study of this amazing culture continues, I’m sure we discover more about their religion.

Willies – the ghosts of Young Girls

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After Arge dies, poisoned as she stands at the altar on her wedding day, she returns as a spirit to ask Martis for help in identifying the killer.

Willies, spirits of young girls who were murdered before they married or had children, were a common feature of ancient myth. Sometimes they were good, sometimes not, but almost every myth includes the haunting of the family by these willies, usually for many years. Seven or nine seem to be the usual numbers. It was necessary for the families to perform the proper rituals to prevent disaster.

Fertility – both of people and livestock, was important for the health of the community. One reason for this is the danger associated with childbirth. One estimate I read of maternal death in childbirth was put at between 40 and 50%. Infant mortality was as high, and of course of those who survived birth, a large percentage did not make it to their fifth birthday. But I digress.

In Martis’ case, the spirit of her sister Arge is helpful. The question is this, is the spirit Martis sees truly a ghost of is it the voice of Martis’s subconscious? The reader has to decide.

I chose Arge because, in this way, Martis can have help figuring out what she’s seen and heard without involving someone who might be a suspect.