Category Archives: goddesses

Aphrodite

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Like several other of the Greek Gods we are familiar with, Aphrodite’s origins are much earlier than Classical Greece.

There are two myths about her birth. One is a fairly standard one in which Zeus was her father and Dione, a sea nymph, her father. The other is much darker. Gaia, the earth goddess, married her own son Uranus. This was a loveless marriage. He hated their children (the Titans and the Cyclops among others) and trapped them under Gaia’s belly in the earth. Gaia persuaded another of her sons, Cronus, to help her. He did so by castrating his brother. (I told you it was dark.) His male parts fell into the sea and drifted east from the island Cyprus. From the foaming mess arose Aphrodite.

The historical past of this Goddess is more prosaic. Fertility Goddesses were common in the Bronze Age Middle East. These Goddesses went by various names: Inanna, Ishtar and Astarte. (One theory of Aphrodite’s name is that it is a corruption of Asteroth.) All of these Goddesses inhabited the sky in the form of a star – actually the planet we still call Venus.

The Pomegranate is her fruit and birds are sacred to her. I want to point out that Birds were also sacred to the Supreme Goddess in Crete. In the beginning of the third Crete mystery, (coming soon), Martis participates in a ritualistic bird dance honoring the Goddess.

Another interesting point. Aphrodite was not only the Goddess of romantic and carnal love, but also of the lust for battle and conquest.

The cult of Aphrodite spread throughout the Mediterranean, with its center in Cyprus. (Supposedly her birth place.) Aphrodite is also associated with copper – which is mined on Cyprus.

Hecate: was she a witch?

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Don’t forget! I’ll be at the Rensselaer Public Library this Saturday from 1 to 3. Six authors will discuss their works, answer questions and sign books.

Since it is Halloween, I thought I’d discuss Hecate. By Shakespeare’s time – in fact, long before, Hecate was a witch, a powerful dark force. The three Weird Sister answer to her calling on her for help and suffering from her wrath.

But in Ancient Greece, Hecate was not a witch. She was a Goddess, not a child of Zeus, but, like Dionysus, a divinity far older than even the Mycenaeans. She could slip easily between the world of the living and the world of the dead. When Hades took Persephone, Demeter asked Hecate to find her daughter, which Hecate did, locating Persephone in the Underworld.

Hecate, triple bodied, was the goddess of the crossroads, and, by extension, of boundaries. Her eyes could see into the souls of me and her torch was brighter than the moon. Since she was not a witch, she did not rely on magic or spells. (She evolved into a witch throughout the centuries.)

Hecate is usually represented holding torches, a key or snakes. That suggests to me that her roots go all the way back to Minoan times and the Priestess for whom snakes were divine. Her frequent companion was a large black dog. Together they were so fearsome that when she went to Hades, even the spirits of the dead stepped aside.

Happy Halloween everyone!