I’m sure the overwhelming response is black. After all, dark hair and eyes are consistent with Mediterranean coloring. What then, does one make of Apollo, whose hair was a golden blond? When I asked my Greek guide several years ago why Apollo was supposed to have blond hair, she replied that his hair fit in with his role as the sun god.
Fast forward a few years and a lot more research. It turns out that, although blond hair was uncommon, it was not that unusual. Some of the ancient pottery depicts warriors with blond hair and Achilles in fact was supposed to be fair. Another famous blond – Helen of Troy. She literally was fair. They were not the only ones.
DNA evidence confirms that although the prevailing hair colors were black and dark brown, blond and red hair were not unknown. Partly that was due to contact with people from the steppes.
My takeaway: people have always traveled from place to place, intermarrying with local populations. We are all mutts.
I hope to see everyone at the Cohoes Public Library this Saturday, 11 – 4.
Don’t forget! I’ll be at the Rensselaer Public Library this Saturday from 1 to 3. Six authors will discuss their works, answer questions and sign books.
Since it is Halloween, I thought I’d discuss Hecate. By Shakespeare’s time – in fact, long before, Hecate was a witch, a powerful dark force. The three Weird Sister answer to her calling on her for help and suffering from her wrath.
But in Ancient Greece, Hecate was not a witch. She was a Goddess, not a child of Zeus, but, like Dionysus, a divinity far older than even the Mycenaeans. She could slip easily between the world of the living and the world of the dead. When Hades took Persephone, Demeter asked Hecate to find her daughter, which Hecate did, locating Persephone in the Underworld.
Hecate, triple bodied, was the goddess of the crossroads, and, by extension, of boundaries. Her eyes could see into the souls of me and her torch was brighter than the moon. Since she was not a witch, she did not rely on magic or spells. (She evolved into a witch throughout the centuries.)
Hecate is usually represented holding torches, a key or snakes. That suggests to me that her roots go all the way back to Minoan times and the Priestess for whom snakes were divine. Her frequent companion was a large black dog. Together they were so fearsome that when she went to Hades, even the spirits of the dead stepped aside.
According to Greek myth, this small, rocky island was the birthplace of Apollo and Artemis. (OK, how many knew Artemis is Apollo’s twin?)
Leto, the mother of the twins, was raped by Zeus in the form of a swan. Hera was so jealous that she decreed Leda could not find any solid ground on which to rest or to deliver her babies.
But Delos was a floating island so Leto was able to deliver her children there, under a palm tree. Since Artemis was born first, she helped her mother with Apollo’s birth and thus became a protector of women especally during childbirth. (Artemis must have been very precocious since she was, what?, ten minutes old at the most.)
Delos is home to the iconic Terrace of the Lions, a wide pathway lined on both sides by statues of lions. Originally, there were nine to twelve but now only five remain. This terrace was erected by the people of Naxos and dedicated to Apollo. It faces east, toward the Sacred Lake of Delos.
I imagine it was quite scary walking past these lions, with their mouths open as though roaring.
Creator: Mark Cartwright | Credit: Mark Cartwright / World History Encyclopedia Copyright: Mark Cartwright – CC BY-NC-SA –
Delos is covered with excavations, including the Terrace of Lions. But now, with rising seas, Delos is in danger of being swamped.
Further proof that Artemis is linked with the Minoan Cretan hunting Goddess Britomartis (or Diktynna which means of the nets.) By the 5th century B.C, this goddess had been completely assimilated into Artemis.
Britomartis, whose name means sweet maiden, was said to have invented hunting nets. This is thought to be one reason she was also called Diktynna. And yes, I took Martis from her name as the name of my main character in the Bronze Age Crete series.
In one of the myths, Britomartis jumps into the sea to escape King Minos and his lust. Fishermen hid her in their nets (an alternate reason for the name Diktynna.)
Am I the only one appalled by the constant stories of rape of all the women in the myths? It does make Artemis’s reaction to the men who watched her or pursued her – frequently death – a little more understandable.
Artemis is described in the Iliad as Potnia Theron or the Lady of the Beasts. (Potnia is a term of respect, meaning Lady or Mistress.) It is also a title formerly used by a Minoan Goddess – the Lady of the Beasts.
A similar goddess was worshipped throughout the Aegean. In fact, the Mistress of the Beasts – or something similar – was worshipped as far back as the Neolithic, including Crete. I don’t think it is a big stretch of the imagination to believe that Artemis either took over the role of her precursor or was the Lady of the Beasts under a different name.
What do we know about Artemis? She was a beautiful winged Goddess, usually associated with the Moon. (Although, since her twin brother was Apollo, the sun, there are solar elements as well. Both were children of Leto and Zeus.) She was passionate about her virginity and could be quite cruel to her nymphs when they lost their theirs, even if usually by rape. Young girls were frequently dedicated to her at the age of somewhere between 9 and fifteen. (Scholars disagree about the age.) Suidas and Arktos e Brauroniols wrote that the Athenians decreed that no virgin could be married unless they played the bear for the Goddess. (Interesting and odd to me in light of the beliefs about young girls who die before marriage and children – who become spirits, or willies.) Martis would have been dedicated as well but, unlike most of her peers, she plans to remain a virgin and dedicated to the Virgin Goddess.
Artemis is also a patron of childbirth, again an interesting juxtaposition with a virgin goddess. Women prayed to her for an easy and safe childbirth and shrines to her were present well into Roman times.
She was also a huntress and is frequently pictured with her golden bow and arrows and a pack of hunting dogs. This is the piece that fits in with the Lady of the Beasts. As a beautiful but unattainable woman, she was frequently the object of men’s attentions. With the Greek predilection for violent drama, her reaction toward them tended to be fatal. In one myth, a mortal saw her bathing naked. Artemis turned him into a stag and his own hunting dogs tore him apart.
Although Artemis is a hunter and a protector of women in childbirth, the apparent disconnect does make sense. Fertility of both women and animals, domestic and wild, was necessary for prosperity.
In Classical Greece, Artemis is a daughter of Zeus. But her history is far older than that.
I am fascinated by words and language. I’m not sure if that is because I’m a big reader or I became a reader and eventually an author because of it.
In any event, when I began researching the Minoans for my latest series, (In the shadow of the Bull and On the Horns of Death),
I quickly ran into the question of these old, probably the oldest, written languages. Unlike the hieroglyphics, which were finally deciphered thanks to the Rosetta Stone, Linear A and B resisted decoding.
Linear A, which was used by the Minoans, still has not been deciphered. And Linear B was not deciphered until the 1950s. An Englishman from Hertfordshire, Michael Ventris, finally succeeded, using a multi-disciplinary approach.
Tablets with this writing have been found in Knossos and Pylos, as well as other places, and was very early on recognized as the earliest form of Greek. Deciphering changed the way we understand the Aegean Bronze Age, especially the complex societal structures and the far flung trade networks. Linear B has been determined to be a very early form of Greek
I suspect when Linear A is deciphered, it will include primarily trade information but we can hope it will open a window into this exotic and still mysterious culture.
As I’ve discussed in earlier posts, Artemis is one of the Gods who, it is believed, was a goddess in Bronze Age Crete and was adopted by the mainland Greeks. She remained virtually unchanged, unlike Hera who diminished from a goddess in her own right to the jealous wife of Zeus in Classical Greece.
Artemis was a virgin goddess and a goddess of the hunt, of vegetation, and of birth. Women in labor prayed to her.
In the myths of Classical Greece, Artemis was the twin sister of Apollo. (Daughter of Leto by Zeus.) And since those myths all seemed to be dark and full of cruelty, Artemis too could be cruel. She turned a young hunter, Acteon, who accidentally saw her bathing, into a stag and his own hunting dogs took him down.
In my Ancient Crete mystery series, Martis, my protagonist, is a follower of Artemis.
Coming April 24, 2024
As a devotee of Artemis, Martis plans to remain a virgin her whole life.
As part of my research, I hope to visit Ephesus where the ruins of a temple to Artemis still stand. Enormous in scale, the temple boasted a double row of columns that became a model for other Greek temples. Besides honoring Artemis, the temple also served as a place of sanctuary. Recent excavations have shown the stalls, where refuge seekers slept.
Historical note: Cleopatra’s sister Arsinoe was double-crossed and murdered on the temple steps before she could reach the safety of the temple.
One of the challenges of writing historical fiction, especially historical fiction that takes place as long ago as Bronze Age Crete, is the difficulty of sorting through the various myths – and the various iterations of the myths. I’ve already discussed the conflation of Zeus and Dionysus in that they share an origin story. When the tribes of mainland Greece swept over Crete after the Santorini volcanic eruption, they adopted much of the Cretan culture. Then they adapted what they’d taken to suit themselves.
Since we are familiar with the Classical Greek myths, so familiar in some case we have internalized them, we think of them as the ‘correct’ stories. Dionysus’s origin story, which became Zeus’s, is one such.
The outlines of Zeus’s story are this. Since it was predicted that one of Cronus’ children would kill him and take his position, he swallowed all of his children as soon as they were born. To protect Zeus, his mother Rhea wrapped a stone in a swaddling cloth (which Cronus swallowed) and the baby was hidden in a cave in Mt. Ida.
In the Cretan myth, it is Dionysus that is hidden in the cave. Each was described as suckled by either a nanny goat or a sow. To hide the baby’s cries, Kouretes made noise.
Who are the Kouretes? If you google the name, they are described as crested, armored warriors who clash their shields together so Cronus can’t hear the baby crying.
But this is not the whole story. According to an earlier myth, the Curetes were the first inhabitants of the Greek island of Crete. They were mythical creatures, specifically legendary benign deities who lived prior to the Minoans. According to an early Greek myth, the Kouretes were not born. They sprang out of the earth of Crete when the infant Zeus wept and his tears fell on the ground.
In this version, they made a hanging cradle for Zeus so he was not of the Earth, the sky, or the sea. He was therefore well protected from Cronus.
Because these are myths, and all things are possible, the Kouretes are supposed to have invented hunting, the first bow, dance, and even the Olympic Games.
I would guess just about everyone has heard of Atlantis. Plato was the first to write about this great naval empire that fell out of favor with the deities and was destroyed. (Plato was writing about hubris and criticizing Crete for opposing Plato’s native Athens.) Since Plato’s time, Atlantis has been used as a springboard for all kinds of fantastic suggestions.
Did you know that there may be a connection between Atlantis and Minoan Crete?
During the Bronze Age, Crete was THE Naval power, to the point that Ramses II in Egypt asked for help fighting the pirates attacking his country. Plato gives dimensions for Atlantis which are a factor of 10 for Crete. Plato also describes a highly sophisticated society – probably the first to have hot and cold running water and indoor toilets. He talks about a palace and a shrine to Poseidon. We know Poteidon was worshipped as a God in Crete and also that bulls, sacred to this God, were worshipped with many rituals including bull leaping.
One of the issues with this theory is the location of Atlantis, supposedly placed beyond the pillars of Hercules in the Atlantic Ocean. Some ancient historians have theorized that, before the sixth century BC, the “Pillars of Hercules” may have applied to mountains on either side of the Gulf of Laconia. The mountains stood at either side of the southernmost gulf in Greece, that opens onto the Mediterranean Sea. This would have placed Atlantis in the Mediterranean, lending credence to many details in Plato’s discussion.
For me, the most compelling argument for believing Minoan Crete was the seed of the Atlantis myth is the destruction. In Plato’s telling, earthquakes and floods swept over Atlantis and the island sank into the sea. Crete did not sink. But the volcano at Santorini/Thera erupted in approximately 1450 B.C.E., ripping out the center of the island and leaving an enormous caldera. Crete was nearby and would have been affected by earthquakes, tsunamis and ash. A nearby city, Akrotiri, was completely covered and is being excavated from the hardened ash now. The ash reached Turkey. This volcano, by the way, is still active and has built up an island of hardened lava. An island, by the way, you can travel to and walk on. Vulcanologists expect it to erupt again someday.
The explosion did not destroy Crete. Evidence of rebuilding has been found in and around Knossos. However, it severely weakened the Minoans and evidence of the Mycenaeans show up in the archaeological record right about then. Many believe that the Mycenaeans took the opportunity to conquer a rich and powerful, but severely damaged, neighbor.
From the preponderance of female figures on seals and in frescoes, archaeologists believe Crete worshipped a Supreme Goddess, probably a fertility Goddess from Neolithic times. (Similar to Astarte.)There is some dispute whether the statuary depicting women with snakes in their hands are representations of the Goddess or Priestesses engaged in a ritual.
note the tiered skirt, the short-sleeved jacket and the tight belt around the waist.
Besides the Supreme Goddess, there was a pantheon of Gods and Goddesses. Poseidon, the God of the Oceans and Earthquakes, is one. (He was adopted by the mainland Greeks with almost no change.) Dionysus is another God, a very old one. A vegetation God, he is the God of wine as well as the Master of Animals. Unlike the Gods and Goddess of Classical Greece, Dionysus is not immortal. He is born each spring, grows to manhood throughout the year, and dies in winter.
One particularly interesting feature of Dionysus is his birth, in a cave and nourished by nanny goats. Sound familiar? The Cretan Zeus, a relative latecomer to the pantheon, is ascribed the same birth story. In Classical times, the same tale is told of Zeus’ birth, (although with a myth about the Titans surrounding it.) Zeus, of course, was elevated to the major God for the Classical Greeks.
The Goddesses are more complicated. Were they individuals or aspects of the Supreme Goddesses? Maybe a mix of the two? Aphrodite is connected to the Bronze Age and her name is pre-Greek. Artemis was a virgin, and the hunt was sacred to her, just as the Classical Greeks believed. Hera was another important Goddess. Shrines to her have been found in Crete. She was responsible for childbirth, a task she shared with Artemis. In the Classical Greek pantheon, she was reduced from being an important Goddess in her own right to Zeus’s jealous wife.
Britomartis meaning Sweet Virgin or Sweet Maiden, was worshipped by the fishermen. Her other name is Diktynna for the nets the fishermen used. I took her name and used the second half, Martis as the name of the protagonist in In the Shadow of the Bull and the sequels.
What about the Minotaur? Was the bull-headed man a God?We know that bulls were very very important in Ancient Crete. The statuary and frescos of bull leapers and the many representations of bulls is proof of that. But, was the Minotaur sacred? I choose to believe that the Minotaur was a creation of the Mainland Greeks, representing something they did not understand – rituals involving masked priests.
As excavations and study of this amazing culture continues, I’m sure we discover more about their religion.
