Category Archives: myths

Atlantis – and Minoan Crete

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I would guess just about everyone has heard of Atlantis. Plato was the first to write about this great naval empire that fell out of favor with the deities and was destroyed. (Plato was writing about hubris and criticizing Crete for opposing Plato’s native Athens.) Since Plato’s time, Atlantis has been used as a springboard for all kinds of fantastic suggestions.

Did you know that there may be a connection between Atlantis and Minoan Crete?

During the Bronze Age, Crete was THE Naval power, to the point that Ramses II in Egypt asked for help fighting the pirates attacking his country. Plato gives dimensions for Atlantis which are a factor of 10 for Crete. Plato also describes a highly sophisticated society – probably the first to have hot and cold running water and indoor toilets. He talks about a palace and a shrine to Poseidon. We know Poteidon was worshipped as a God in Crete and also that bulls, sacred to this God, were worshipped with many rituals including bull leaping.

One of the issues with this theory is the location of Atlantis, supposedly placed beyond the pillars of Hercules in the Atlantic Ocean. Some ancient historians have theorized that, before the sixth century BC, the “Pillars of Hercules” may have applied to mountains on either side of the Gulf of Laconia. The mountains stood at either side of the southernmost gulf in Greece, that opens onto the Mediterranean Sea. This would have placed Atlantis in the Mediterranean, lending credence to many details in Plato’s discussion.

For me, the most compelling argument for believing Minoan Crete was the seed of the Atlantis myth is the destruction. In Plato’s telling, earthquakes and floods swept over Atlantis and the island sank into the sea. Crete did not sink. But the volcano at Santorini/Thera erupted in approximately 1450 B.C.E., ripping out the center of the island and leaving an enormous caldera. Crete was nearby and would have been affected by earthquakes, tsunamis and ash. A nearby city, Akrotiri, was completely covered and is being excavated from the hardened ash now. The ash reached Turkey. This volcano, by the way, is still active and has built up an island of hardened lava. An island, by the way, you can travel to and walk on. Vulcanologists expect it to erupt again someday.

The explosion did not destroy Crete. Evidence of rebuilding has been found in and around Knossos. However, it severely weakened the Minoans and evidence of the Mycenaeans show up in the archaeological record right about then. Many believe that the Mycenaeans took the opportunity to conquer a rich and powerful, but severely damaged, neighbor.

Thera/ Santorini

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What led to the end of the Minoan culture? As you might expect, there are several theories. War? Invasion? Natural Disaster? The current favorite is a combination of the final two.

The Mediterranean basin has, in a sense, its own small ring of fire. Because the African tectonic plate is colliding with the western portion of the Eurasian plate, the area is subject to earthquakes and to volcanoes. Two famous volcanoes are situated in Italy: Vesuvius and Etna. Both have erupted more than once during human history. Think Pompeii.

Next to Crete is a small island named Thera but now called Thera. In ancient times, it was a small circular island with a caldera in the center. Santorini now looks quite different, more like a comma with another piece a short distance away. Thera is the site of a volcano which blew in approximately 1450 B.C.E. It blew out the center of the island, depositing ash as far away as Turkey and causing a tsunami that, it is theorized, swamped the boats of the Minoan Navy. (This is where the second part – invasion – comes in. The Cretan society would have been seriously damaged and in disarray after such a catastrophe and would have been easy pickings for the early Mainland Greeks.)

This volcano is still active. It is under the ocean but continues to erupt, sending lava to the surface. The small piece separated from the larger island? It is now growing as the lava pushed up from below cools and is added to the baby island. Walking on the black volcanic stone is a strange feeling.

A cataclysm of such magnitude would not be easily forgotten. In fact it has been suggested, by Velikovsky and others, that this explosion was the germ of the Atlantis tale. Plato wrote about Atlantis and Velikovsky suggested the dimensions from Atlantis fit Crete if divided by 100.

The Bull

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The date for the release of In the Shadow of the Bull is now July 4 for the UK. No word on the release date in the US yet.

In an attempt to reveal what we know of this ancient culture, I thought I would begin with the bull. Bulls were sacred. I’ve read varying explanations. Is it because the Bull represented the male principle, even in a society with a Supreme Goddess? Is it because of the connection with Poseidon. also a God in this culture. (I have mentioned previously how much the Classical Greeks borrowed from the Minoans).

Whatever the reason, the mosaics, the statuary, the rites practiced were all centered around the Bull.

One of the practices was bull dancing or bull leaping. This is a feature of the Theseus myth. Since it was written by the occupying Greeks, it has a negative spin. In the myth, Minos, the ruler of Knossos, requires tribute from the mainland: 7 young women and 7 young men, to face the fearsome Minotaur in the labyrinth. (The creation of the Minotaur is another myth, a rather creepy one.) Theseus volunteers to be one of the tributes. Minos’ daughter Ariadne gives Theseus a ball of string and he is able to kill the Minotaur and lead the other tributes to safety.

Frescoes from Knossos show young men and women (probably teenagers) leaping over a charging bull. The bull dancer grasped the horns and flipped over the bull’s back. Another member of the team caught and steadied him as he landed. There seems to be no doubt that these performances occurred.

Remnants of mazes pictured in mosaics have also been found. But labyrinth, a synonym for a maze, is actually from the word labyrs, a sacred two headed axe used in religious rituals.

A stylized version of the bull’s horns, called the Horns of Consecration, were used everywhere. Examples have survived in Knossos.

Who is Helen?

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I’ve been blogging about Helen for a few weeks now so shouldn’t we know who she was? Well, not really.  Troy itself was thought to be mythic – until it was discovered.

Hughes believes Helen existed. I do too; the evidence is compelling. But the real Helen has been overlaid with so many other beliefs it is hard to know what to think.

For one thing, Hughes believes Helen became a minor Goddess in her own right. Women prayed to her for an easy childbirth. In a cave in Greece there is a stone worn flat by the gyrations of many women grinding against it as they prayed.

I have also heard that one cult believes Helen never went to Troy. (Thanks Sarah).

One thing is true, however. Helen has been viewed through the lens of (mostly) men’s eyes and decreed a harlot, a sinner, whose beauty lured men to destruction. (I always wonder about this attitude. It assumes men have no self-control. Seriously?) If Paris abducted her (and there is a lot of discussion on whether she was a willing participant or not), it was Helen’s fault. She was too beautiful. A woman’s beauty was to be possessed. It belonged to men.
And the men did not hesitate to take it, whether she was willing or not. Theseus (remember him? He was the destroyer of the Minotaur) was about fifty when he saw Helen dancing by the river bank with a number of other virgins. Dancing was a common religious ritual. Although still a child, she was already the most beautiful person in the world. Theseus saw her and just had to have her. Her age at this point has been given as 12, 10 or 7. He raped her and took her home. Helen’s brothers Castor and Pollux mounted a campaign against Theseus. Not only had he raped their sister but he had come into a country that did not belong to him and he attacked her in the middle of a religious rite. This early experience foreshadowed Helen’s future.

While many girls were married in their early teens, 7 seems incredibly young, even for that time. Theseus was the Mycenaean idea of a hero: aggressive and someone who took what he wanted.

Reading the writings of some of the early Christian monks is horrifying, depressing, enraging – pick your description. Everything is Helen’s fault simply because she is female and beautiful. The paintings of Helen and her abduction show a half-naked Rubenesque woman, her skin so pale it is luminous, surrounded by men as she is led away. Remember, she would have been a young girl at this point. Does anyone else see the disconnect between a woman condemned for her beauty being led away barely veiled in transparent draperies? What is it about the male psyche that hates the very thing that draws him so powerfully? A question for greater brains than mine.

But I digress.

In any event, after reading this book, I have a new appreciation of the complexity of Helen’s life (mythical or not) than I had before. Paraphrasing Shakespeare: she was “more sinned against than sinning.”

Princess Helen

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Besides her reputation as a great beauty, Helen was a princess and a very wealthy one at that. Because property and wealth went down through the woman, Helen was the heir to Laconia and the surrounding area. So, as in common in myths and fairy tales, there was a great contest for Helen’s hand in marriage. After a full year of stick fighting and boxing and so on, there were still a number of contestants standing. After another contestant is chose and screws up his chance by getting drunk, Menelaus, the richest man in town, takes home the prize.

Helen would have been, at most, in her teens. Maybe even early teens. Menelaus was already a man. Remember that when you think of Paris. By all repute, he had the body of a God and a dewy beauty. The consensus back then that he was weak and effeminate – not a warrior. His own brother (Hector) says this: “Our prince of beauty – mad for women, you lure them all to ruin.” In my mind I picture him as a member of a boy band – catnip to an adolescent girl. So disaster was all but ensured.

And here’s a question that puzzled me until I began doing research. Helen spent more than ten years with Paris and by all accounts was not a reluctant participant. Why did Menelaus take her back? She fades from history when she returns to him.

Because this was a matrilineal society, the land, the position and the resources went from mother to daughter. Not father to son. So Menelaus had to take Helen back if he wanted to continue as king of Laconia.

Am I being too cynical to suspect the whole furor – the war and all – was not over Helen because of her great beauty but because without her Menelaus lost his kingship?

 

Helen of Troy

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Helen of Troy should really be called Helen of Sparta since she was born in Sparta and was a Spartan princess. She was also a Mycenaen – part of the culture that swept into Bronze Age Crete. This period is probably fifty years after the period I am writing about but I did research into it anyway. We know a bit more about the Spartans and they were supposed to have been influenced by the Minoan civilization.

With that said, most of the Mediterranean cultures were influenced by this great civilization – maybe not in accordance with the wishes of the leaders since in Sparta laws were passed forbidding perfume, cosmetics and jewelry. However, girls were also educated at state expense and encouraged to be physically active. They also married later than many of their peers in other countries so maternal and infant mortality was less. They were also the scandal of Classical Greece since the women had so much more freedom than the poor wives in Athens. Although named for a Goddess, Athena, the women were kept closeted in their homes weaving with no company but slaves and other women. Even in Sparta, though, patriarchy ruled and the women had much less influence than those in Crete.

But I digress.

I think everyone knows the basic story:  that Helen was the most beautiful woman of her age. She was married to Menelaus, brother to Agamemnon. She was either abducted or chose to run away with Paris. (It doesn’t much matter if she was innocent. For most of the intervening centuries she has been considered a harlot.)They fled to Troy and a great war was fought that lasted more than ten years.  The war is the basis of the Iliad. As everyone knows, Troy was considered a myth until Schliemann excavated it.

Here’s what I did not know about Helen.

Another familiar myth is Leda and the Swan. Zeus takes the form of a swan to rape Leda. The child created by this union was Helen. Her beauty was frequently ascribed to her divine paternity. Because Zeus took the form of a swan, Helen was born from an egg. I am not kidding. Besides the painting that shows her rising from an egg, an artifact reputed to be a piece of the eggshell was a sacred object.

Since everybody in these stories are related, Helen’s half-brothers were the twins Castor and Pollux and her half-sister was Clytemnestra, wife to Agamemnon.