Well, I’m excited. After the first day of the giveaway, almost 200 people requested the book. Fantastic!
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Signs of spring
More about the Salem witches
A lot has been written about the Witch Terror in Salem in 1692. To a modern eyes, the easy belief in the veracity of a group of girls is incredible. (Obviously, mean girls have been around for a long time). In another post I talked about the possibility of ergot poisoning (i.e. LSD) which I am sure would be terrifying, especially to a person who couldn’t explain to himself what was happening. But was this the whole story?
I think we all want to know what happened. It seems as though the town lost its collective mind.
We know it was a superstitious age. But I can’t believe EVERYONE believed in the supernatural. In fact, one of the essayists of the time, Robert Calef, believed that the trials had been engineered by Cotton Mather for personal gain. (I doubt that. Evidently fighting out different opinions in print is not a new phenomenon). And anyway, other motivations for accusing someone of witchcraft have been documented. It wasn’t only ergot poisoning or fear of the devil. Sometimes it was for gain:The old biddy hasn’t died and I want her little farm, for example. Sometimes it was to settle scores. Apparently at least part of the reason behind the accusations directed at the Nurse family had resentment and the desire for payback at the bottom.
I wonder about the girls. Clearly, once the excitement began, they kept upping the ante. I suspect they didn’t want to lose the attention. And, considering that girls were supposed to be docile and subservient then, one can understand why they would want to break out. Be the center of attention for once. Accusing half the town of consorting with the devil seems a tad extreme though. And if you look at their futures – what happens after the big crisis and the turn of the century – they pretty much disappear. Some are documented as getting married, several moved out of Salem. (No surprise there, right?) Was there a leader among the girls with followers too frightened to say anything? I wouldn’t be surprised.
What happened to Tituba, the black slave whose stories of her past are widely credited with starting the whole witch craze. Since the stories she told about her life and her religion, voodoo, found fertile ground among the girls and seems to have served as part of the bedrock, it is surprising to me that Tituba wasn’t hanged. But although she went to jail she was not hanged.
Salem tunnels late eighteenth century
So there were already some tunnels in Salem linking the fine houses, the docks, the brothels and the counting houses. Many of the men who had made their fortunes running privateers became Senators, a Secretary of State, and other wealthy and influential men. As Salem shipping imported cargo from Russia, India, the East Indies, and finally China, Salem became not only the sixth largest city in the U.S. but the wealthiest. Custom duties to a large degree supported the Federal Government.
To collect these duties during the time Rees visited Salem, the merchant ships were required to tie up about three miles out. The customs inspector would row out to inspect the cargo and assess the duties. Do I believe that this prevented smuggling? Not a chance. I’m sure a number of shippers found ways to circumvent these efforts and used the already existing tunnels to transport goods to the counting houses out of sight of the prying eyes.
In 1801 Thomas Jefferson became the third president of the United States and began, not only enforcing the already existing laws on the books but put in new strict laws on the collection of duties. The harbor was silting up and New Bedford, Boston, and other ports would soon become more prominent. Elias Haskell Derby Jr. found it difficult to maintain his lifestyle. He embarked on a building program in the Commons, and put in tunnels to the wharves, the counting houses and the banks. But isn’t 1801 is several years after Death in Salem? Yes, that is so but a number of the houses listed as having tunnels connected to them were built before 1797.
I made a leap and decided to claim there were many tunnels prior to the Derby scion in 1801. The tunnels would have been helpful during the Revolutionary War and the British incursion, especially when it would have been important to move goods without British knowledge.
Finally, my excuse for this bit of slippery history is: Well, the story is fiction and I think the tunnels could have been there and been used as I described.
Salem Tunnels – Smuggling as a way of life
In my new book, A Death in Salem, I use the tunnels under the city as an important plot device. Tunnels? Under Salem?
True, and one can see the remnants of these tunnels on a tour through the city, especially the great houses.
Salem has a long history as a maritime city. It was an era when smuggling was so accepted even gentlemen engaged pretty openly in smuggling. Don’t believe me? Well, in New York protection money was paid to Governor Fletcher and Thomas Tew, a Rhode Island Pirate, was frequently Fletcher’s dinner guest.
According to Salem Secret Underground by Christopher Jon Luke Dowgin, tunnels in Salem dated at least from 1667.
If people remember their American History, one of the causes leading to the War for Independence was the number of Acts and duties imposed on not just American goods but goods being imported into the colonies. Textiles, sugar, molasses – just about everything was taxed. To make matters worse, these were not duties imposed by an American government, but a government across the ocean. And a lot of the funds were used to pay troops who then patrolled for smugglers. One of the taglines from this period was ‘No taxation without representation.”
Furthermore, American ships were prohibited from sailing to India, for example, so all goods imported from the East had to come on British ships with the attached duties. American ships were permitted to sail to the Caribbean but with limits. Needless to say, American captains tried to circumvent these laws as best as they could. (No American ship went to the East until 1783 when Derby’s Grand Turk sailed to Indonesia. She returned with a cargo of pepper, a cargo that was sold at a 700 % profit.) As British imports flooded the market, the goods made in the Colonies rotted. There was no market for them.
The proscriptions upon American (Colonial) Trade enraged the Colonists. The Boston Tea Party was really the destruction of British imported Chinese tea. So American ships turned to smuggling and a lot of them became folk heroes. Britain tried to stop the smuggling by blockading the cost and stopping American ships (and impressing American seamen too.) And this became another flashpoint leading up to Revolution.
Bouchercon
The annual Bouchercon is held this year in California – Long Beach to be exact. I always look forward to Bouchercon. This year, I am on a panel with other historical mystery writers. Looking forward to it. It should be fun.
Silly superstitions and more
Here are some of the superstitions I find silly. If a cow moos after midnight, someone in the immediate family will soon die. Since cows moo all the time I think we can all be glad this one isn’t true. Or maybe it is. Since a cow moos all the time, it’s bound to coincide with a death, right?
If someone places three chairs in a row, someone will die. (really?)
Opening an umbrella in the house means someone will die in six months.
If a young girl sleeps with an apple under her pillow, she will dream about the man she will marry.
If a cat sharpens his claws on a wooden fence there will be a heavy downpour later that day. In fact, there are quite a few involving cats. Perhaps this is so because cats were so often seen as witches’s familiars.
Many superstitions relate to unmarried girls seeing the face of their future husbands or superstitions guaranteeing a happy future marriage. The tradition of “Something old, something new, something borrowed, something blue” is one of these. Not following this prescription is supposed to result in an Unhappy marriage.
Silly or not, there are quite a few old beliefs that we still sorta kinda follow today, as with the above. Another one: it’s bad luck for the groom to see the bride right before the wedding.
Poor man’s fertilizer: A snowfall in April or May means a good harvest. This one is actually true: a late snowfall puts nitrogen into the soil which is good for plants.
Speaking ill of the dead will mean someone close to you dies within the year.
The one who gets the bigger piece of a wishbone will achieve their wish.
A black cat means bad luck.
13 is an unlucky number. Some hotels still do not have a thirteenth floor.
Here’s a big one: Halloween. It may have degenerated into a candy collecting orgy but the costumes and the connection with food have a long history back to times before the Romans.
The groundhog and his shadow. With all the furor around Puxatawney Phil one would think the rodent some form of royalty.
What I find so interesting about these old beliefs is their staying power. My mother used to quote:
“Red sky at night, sailor’s delight
red sky in the morning, sailors take warning”
as a predictor of the next day’s weather. I still think of it when I see a particularly fiery sunset.
True, many of them have become celebrations for children or ones that adults enjoy with tongues firmly planted in cheeks. But I know that there are many conversations about the groundhog and his shadow so there still is some belief.
Salem, past and present
One of the things I like to do when researching a book is visit the location where it is set. I did that with Salem when I was writing Death in Salem.
I like getting the feel of the place and a sense of the geography.
Salem is a good place to research since they have kept a lot of their past. Not all of it but enough. And a number of reminders of Salem’s past. and the past of the United States, are still present. The Burying Point, the cemetery, is there. I like that you can still visit this place and see the headstones from the distant past.
Not the accused witches, however. Witches were not allowed to be buried in consecrated ground so were dumped. Families, although forbidden to do so, frequently found the bodies and buried them properly. This meant a great deal in this religious past. But the burying point does have memorials to these men and women. (even two dogs were accused and executed!)
The witch trials are well remembered and some of the houses were built in that time, 400 years ago.
Salem still has many houses from the period of the merchantmen also. Below is the Derby house, built within sight of Derby wharf. Although there are many fine houses on the waterfront, a short walk to Chestnut Street reveals a block of beautiful houses, many from the late 1700’s.
As the merchantmen grew wealthy, they built houses on Chestnut Street. And many of these houses are still occupied.
Although the 1790’s are not ancient compared to Europe and their long history, for these United States it represents the early part of our history and so I find it exciting.
Pinterest pages
I’ve set up pages for both A Simple Murder and Death of a Dyer and have started thinking about Cradle to grave. I want to add pictures of various types that represent the book. Most of them have played a part in my research and I’ve based my descriptions upon them. They are listed under Eleanor Kuhns A Simple Murder and Eleanor Kuhns Death of a Dyer.