More about the Tarot

Why did I include the Tarot in A Circle of Dead Girls? The short answer is I wanted to be able to comment on the action and on Rees’s investigation in an oblique way. Although Bambola is the character who believes in the cards, she also does not listen to what they are saying to her. And Rees, although he is skeptical of anything that is not concrete, is surprised by the accuracy of some of the readings.

Do I believe? Well, I have friends who do. The readings they have done for me have sometimes been surprisingly accurate. So how does one align something that purports to foretell the future with the practicalities of the here and now?

I believe that some people are unusually intuitive. We all use non-verbal clues to understand another person’s distress, anger or joy. Some of us are amazingly good at that. I suspect that the cards allow this intuitive reader to focus and, in doing so, really hone in on the person sitting on the other side of the table and understand far more about them than they might consciously.

One further note about the tarot my mystery. Bambola associates justice with Rees. I would postulate that most of the protagonists in mystery novels have that passion. They don’t give up even when threatened with death. And a good thing for those of us who love reading mystery novels.

The Tarot – and Will Rees

In A Circle of Dead Girls, Will Rees meets a character who uses tarot cards for divination.

I’ve gotten a couple of questions about whether Tarot cards were even around then. Weren’t they all the rage in the sixties?

The cards were actually popularized (for the first time!) in the 1400s and were used as, well, playing cards. There were four suits. The ‘trump’ cards were added later. It is thought that tarot cards came from Egypt.

From the deck I used.

By the mid-eighteenth century, the tarot cards were being used for divination. The first deck specifically created for divination was produced in 1789. There have been successive waves of interest since then and yes, the late sixties saw saw a surge.

So it is perfectly possible that Rees would have seen a deck of tarot cards, especially from someone of Italian extraction.

Why did I choose to use the tarot and the more occult use of tarot? Will Rees, after all, is a character with his feet firmly rooted in the practical. Did I include a supernatural element to this mystery? After all, Rees is astonished by the accuracy of some of Bambola’s readings. Although I left the door open for that interpretation, I chose that mechanism to show something of Bambola’s character. She believes in the readings but ignores what they say to her.

Tarot and circuses

Why am I interested in tarot? These cards have been around since the mid 1500s. They were used as playing cards and like our deck, they had suits.

But aren’t they used for divination? That is certainly what I was most familiar with them as. Certainly, their use for that purpose is documented from about 1540. Manuscripts from shortly after document a system for laying out the cards. According to Wikipedia “Giacomo Cassanova wrote in his diary that in 1765 his Russian mistress frequently used a deck of playing cards for divination

Antoine Court de Gébelin, a French-born Protestant pastor and Freemason, published a dissertation on the origins of the symbolism in the Tarot in volume VIII of his unfinished fifteen volumes of the Le Monde Primitif. De Gébelin, who never knew the Tarot as the thought the Tarot represented Egyptian theology including Isis and Osiris. For example, he thought the card he knew as the Papesse and known today as the high priestess represented Isis.

The 1700s saw a rebirth of the circus.

I say rebirth because the kind of performances one thinks of have a long long history. The Egyptians had a tradition of acrobatics and juggling and they passed that onto the Greeks and the Romans. And these itinerant performers, called funanbuli – literally rope dancers – traveled throughout the expansive empire. During the middle ages, all the fairs boasted performers: jugglers and the like.

But all of this ceased in Great Britain and then in the new country with the Puritans who thought performances of all kinds were works of the Devil. Theaters in New England were forbidden right up until the late 1700’s. But in Europe traveling performers continued. In 1768 Sergeant-Major Philip Astley began exhibiing his equestrian prowess outside of London. Other equestrian acts followed. He called it a ‘circus’, the Latin word for circle because the riders rode around a ring. He struck gold. In 1779 he built a riding school. His ampitheater became the model for circuses everywhere.

At first these circuses were primarily exhibitions of trick riding but gradually acrobats, jugglers, rope dancers – tightrope walkers – were added. Family dynasties of circus performers were born.

A pupil of his, John Bill Ricketts, brought the circus to America. He first began a riding school in Philadelphia in 1792. It was wildly successful; people were hungry for entertainment. By 1793 he had begun bringing over European performers – including acrobats, clowns and rope dancers.

Other entrepreneurs followed suit, including a farmer from Brewster, New York , who found an elephant somewhere and brought it on tour. The display of exotic animals had been popular as early as the Bronze Age but this was a first in the U.S. Animal acts, primarily using dogs and pigs, followed.

Since tarot had been popular in Europe for centuries and had been used almost as long for divination, I wonder if some of these early circus performers didn’t bring the cards with them. Tarot would have predated the stereotypical circus fortune teller with the glass ball.

Now, with our jaded sensibilities, it is hard to imagine how exotic and wonderful these early circuses appeared. Farmers knew horses but not ones who allowed riders to stand on their backs. Pigs and dogs, animals they saw every day, performed the most amazing tricks. And any fortune telling would have seemed truly magical.