Diabetes circa 1800

As Rees investigates murders, he invariably meets people who are ill. Illness and death was a constant companion. Illnesses: measles, mumps, diphtheria carried off infants and children; about one in five. Tuberculosis was epidemic. Women succumbed to childbirth. Simple accidents caused death, if not by the accident itself by sepsis.

Diseases we think of as modern, such as cancer or diabetes were present but not identified by name.

How do we know diabetes existed. About 3000 years ago the Egyptians described an illness with excessive thirst, urination and weight loss, the symptoms of Type I diabetes. In India they discovered they could use ants to detect the disease because the ants were drawn to the sweetness. And the Greeks called the disease diabetes mellitus ; diabetes for siphon or pass through and mellitus for sweet.

Early treatments included a diet of whole grains, milk and starchy foods, rancid animal meat, veal and mutton, green vegetables. Other treatments recommended exercising, reducing stress, wearing flannel – seriously. As one might expect, the true causes of Diabetes and possible treatments were not identified until modern times. In 1889, Joseph von Mering and Oskar Minkowski found that removing the pancreas from dogs led them to develop diabetes. In 1910 Sir Edward Albert Sharpey-Schafer named the missing chemical, without which the body could not survive, insulin. That means island because the cells in the islets of Langerhans in the pancreas produce it.

The first human subject took an insulin injection in 1922. So, although this illness has been with us a long time, its identification and the treatment is recent.

Why am I so interested in diabetes? Read Simply Dead and find out.

Lumbering in Maine

Simply Dead is set against the mountains and the lumbering industry in Maine.

In the spring, logging camps were set up in the woods and the massive trees were cut down with nothing more than human sweat and axes. Lumber was important for building, yes, but this was also the era of sailing ships and tall masts were a requirement.

The loggers would ‘drive’ the logs down one of the many rivers to Falmouth. The men would ‘roll’ the logs down the rivers by standing on them. I describe this more fully in my book. The lumber drive would end in Falmouth with a celebration. (I’ll bet. Talk about dangerous work!)

Paul Bunyan and his blue ox are part of the American myth and he is based on the real lumber men. In Bangor there is a statue of Paul Bunyan.

Paul Bunyan statue in Bangor, Maine.JPG

Demonstrations of log rolling are a feature of some of the Maine shows.

 

The Shakers

With the upcoming release of The Shaker Murders in two weeks, I thought I’d review some of the facts about the Shakers.The Shaker Murders

First, they are still in existence, but there are very few. Although there were eleven when I began my research, there are only three now. These three live in Sabbathday Lake in Maine, near Alfred. They live as the Shakers have always lived, although the schoolhouse is now a library/repository of Shaker history.

Begun by Mother Ann Lee in the 1700’s, they are in effect an evangelical offshoot of the Quakers. (The name Shakers means Shaking Quakers). Ann Lee brought her small band to the new country from Great Britain in 1774. They set up their first colony just outside of Albany, calling it Niskayuna. The remnants of it are still there although the fields are now under the Albany airport.

The Shakers were celibate and men and women were separated. It was a top down organization and each ‘Family’ was run by two Elders and two Eldresses who were themselves under the main headquarters. (Later on that was New Lebanon in New York.)

Perhaps because their spiritual inspiration came from a woman, from the first, men and women were of equal importance. Eldresses were of equal clout in running the community. (This in a time when women could not inherit from their husbands unless he specifically named her in his will. Otherwise, she was in the care of her eldest son.) To keep their numbers up, they took in apprentices as well as orphans. Boys were taught to read, write and ‘figure’ in the winter while girls were educated in the summer. (Another difference from the outside world. Illiteracy was epidemic and girls especially were not taught to read.) By the time the children grew up, they knew how to run a farm as well.

The work was divided along gender lines, with the Brothers working outside and the Sisters doing the cooking, cleaning and so on. They also made whips and brooms (the Shakers had the patents on a number of items including the round broom and the humble clothespin), sold seeds and had a very profitable business in herbs, primarily medicinal. As anyone who has priced Shaker furniture knows, it is very costly.  But it is perfect. The Shakers soon developed a reputation for perfection. They had a saying: ” Hands to work, hearts to God”. Work was valued and good work served to honor God. An imperfect job could not be offered to Him.

 

Speaking

I had the pleasure of speaking at two libraries over the weekend. I met with a group at the Florida Library (in New York) on Friday and spoke at a fundraiser in Cohoes on Sunday. (It is pronounced Co-hoes, accent on the second syllable).

This is one of my favorite things to do. I do talk about my books, but the best part is always engaging the audience. I enjoy answering the questions and finding out what readers think. And it is sometimes surprising. We might have a long conversation about American History. Usually we talk about the Shakers. Or both shipping and witches in Salem. I did not realize how many see Will Rees, my main character, as self-centered.

I also get suggestions, some of which I take.Always a pleasure for me to get out into the world.

New Will Rees books coming!

I am excited and very happy to announce that two new Will Rees books have been accepted for publication. “The Shaker Murders”, Rees number 6, will be coming out next spring. Number 7, working title “Simply Dead” (Not crazy about it), will be after that.

I am working on the next Will Rees; “A Circle of Dead Girls” which is set against the beginnings of the circus in the new United States.

Christmas Customs 1790’s to Now

 

We take so many Christmas customs for granted that we almost assume that they have always been enjoyed. Not so. A visit to Colonial Williamsburg, for example, reveals a village decorated with candles and evergreen boughs. Where are the trees splendid with glittering ornaments? Where are the Christmas cards?

From its early days, Christians celebrated the Nativity. The giving of presents, the decoration of the houses with evergreens, the suspension of enmity and the proclamation of peace were all features of the festival right from the beginning. (That is, with some interruptions. The Puritans thought the celebrations took away from the worship of God and banned all jollity.) Some of the customs common during this period aren’t so familiar to us now. The Lord of Misrule? What does that even mean? ( The Lord of Misrule was usually a servant or a slave who presided over the Christmas revels. He had the power to make anyone do anything during the season.  )The switching of masters and servants ?

It is true some of our traditions have roots stretching back to antiquity. Caroling, for example, has been a feature of the season since the middle ages. Wreaths also have a long history. The Etruscans used wreaths, a tradition that continued into Ancient Greece and Rome. The different plants symbolized different virtues. Oak leaves meant wisdom. Laurel leaves were used to crown winners. Our evergreen wreaths are constructed of evergreens to represent everlasting life. The Advent wreath, with its white candles, was first used by Lutherans in Germany in the 16th century.

What about the hanging of stockings?

Well, this tradition has a long history. According to some historians, this is a custom that stretches all the way back to Odin. Children put out their boots filled with food for Odin’s horse to eat and Odin would reward them with gifts or candy. Like so many pagan customs, the practice was adopted and Christianized. Hanging stockings became connected with Saint Nicholas.

So, let’s talk about Old Saint Nick, known in the US as Santa Claus.

The modern Santa Claus grew out of Saint Nicholas, a fourth century bishop, as well as the German Christkind and the Dutch Sinterklaus. Christmas had been personified -made into a person – as early as the fifteenth century but the modern Santa Claus in his red suit is a nineteenth century creation that has been added onto over the years. Now even several reindeer have names, courtesy of the poem “The Night Before Christmas” (originally titled “A visit from Saint Nicholas) by Clement Clarke Moore. The Santa Claus so beloved of today’s children had not been invented yet.

Other nineteenth century inventions include the Tree, the lights on the tree and Christmas cards, Although known in England before Queen Victoria married Prince Albert,  it did not achieve its popularity until the Queen adopted it. Like so many British customs, this one crossed the Atlantic. Our Christmas lights are descended from the candles used to decorate the tree in Christian homes in early modern Germany. And the first commercial Christmas cards were not created until 1843. And that was in England. Cards did not cross the Atlantic until 1874.

Nutcracker dolls were known as early as the seventeenth century but were not connected to Christmas until later.

So Will Rees and his family would not have been familiar with most of the customs we think of as essential to the Celebration of the holiday. And more customs continue to be created. In my family, the holiday is not complete without a showing of National Lampoon’s Christmas Vacation.